Archive for January, 2006


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Unified Field Theory and The Theory of Everything

Published on January 31, 2006

Unified Field Theory

In physics, unified field theory is an attempt to unify all the fundamental forces and the interactions between elementary particles into a single theoretical framework. The term was coined by Einstein who attempted to reconcile the general theory of relativity with electromagnetism in a single field theory. His quest proved elusive and a unified field theory, sometimes grandiosely referred to as the Theory of Everything (TOE, for short), has remained the holy grail for physicists, the long-sought theory which would explain the nature and behavior of all matter.

In physics, the forces between objects can be described as mediated by fields. Current theory says that at subatomic distances, these fields are replaced by quantum fields interacting according to the laws of quantum mechanics. Alternatively, using the particle-wave duality of quantum mechanics, fields can be described in terms of exchange particles that transfer momentum and energy between objects. Crudely speaking, objects interact as they emit and absorb exchanged particles, in effect playing a subatomic game of “catch”. The essential belief of a unified field theory is that the four fundamental forces (see below) as well as all matter are simply different manifestations of a single fundamental field.

A unified field theory aims to reconcile the four fundamental forces (or fields) of nature, namely:
• Strong force: Force responsible for holding quarks together to form neutrons and protons, and holding neutrons and protons together to form nuclei. The exchange particles that mediate this force are gluons.
• Electromagnetic force: It is the familiar force that acts on electrically charged particle. The photon is the exchange particle for this force.
• Weak force: Responsible for radioactivity, it is a repulsive short-range interaction that acts on electrons, neutrinos and quarks. It is governed by the W boson.
• Gravitational force: A long-range attractive force that acts on all particles. The exchange particles have been postulated and named gravitons.

History
Historically, the first unified field theory was developed by James Clerk Maxwell. In 1831, Michael Faraday made the observation that time-varying magnetic fields could induce electric currents. Until then, electricity and magnetism had been thought as unrelated phenomena. In 1864, Maxwell published his famous paper on a dynamical theory of the electromagnetic field. This was the first example of a theory that was able to encompass previous theories (namely electricity and magnetism) to provide a unifying theory of electromagnetism. However, today we know that the classical electrodynamics developed by Maxwell eventually breaks down near the quantum limit (for large momentum and energy transfer). A complete quantum description of the electromagnetic force was achieved in the 1940s, a theory known as quantum electrodynamics (QED). This theory represents the interactions of charged particles mediated by force carriers named photons. The theory is based on a space-time symmetry of the field called gauge (really phase) symmetry. The theory was so successful that the principle of continuous gauge symmetry was soon adopted for all forces.

In 1967, two Americans Sheldon Glashow and Steven Weinberg and a Pakistani Abdus Salam proposed independently a theory unifying electromagnetism and the weak nuclear forces. They found that in seeking a quantum gauge field theory of the weak forces they were forced to introduce an additional force. They demonstrated that the gauge field from the weak interaction was structurally identical to the electromagnetic field. Quantum electrodynamics is then a consequence of a spontaneous symmetry breaking in a theory in which initially the weak and electromagnetic interactions are unified. This unified theory was governed by the exchange of four particles: the photon for electromagnetic interactions, and a neutral Z particle and two charged W particles for weak interaction. As a result of the spontaneous symmetry breaking the weak force becomes short range and the Z and W bosons acquire masses of the order of 90 GeV / c2. Their theory was given experimental support by the discovery, in 1983, of the Z and W bosons at CERN by Carlo Rubbia’s team. For their insights, Glashow, Weinberg and Salam were awarded the Nobel Prize in Physics in 1979. Carlo Rubbia and Simon van der Meer received the Prize in 1984.

The next logical step towards the unification of the fundamental forces of nature was to include the strong interaction with the electroweak forces in a theory called the Grand Unified Theory (GUT). A quantum theory of the strong force had been developed in the 1970s under the name of Quantum Chromodynamics. The strong interaction acts between quarks via the exchange of particles called gluons. There are eight types of gluons, each carrying a color charge and an anti-color charge. Based on this theory, Sheldon Glashow and Howard Georgi proposed the first grand unified theory in 1974, which applied to energies above 1000 GeV. Since then there have been several proposals for GUTs, although none is currently universally accepted. A major problem for experimental tests of such theories is the energy scale involved, which is well beyond the reach of current accelerators. However, there are some falsifiable predictions that have been made for low energy processes that do not involve accelerators. One of these predictions is that the proton is unstable and can decay. It is at present unknown if the proton can decay although experiments have determined a lower bound of 1035 years for its lifetime. It is therefore uncertain, at the present time, whether any GUT can provide an accurate description of matter.

Gravity has yet to be included in a theory of everything. Theoretical physicists have been so far incapable of formulating a consistent theory that combines general relativity and quantum mechanics. The two theories have proved to be incompatible and the quantization of gravity remains an outstanding problem in the field of physics. In recent years the quest for a unified field theory has largely focused on string theory. Much hope has been put on one of its offshoots known as M-theory (M. Kaku, B. Greene). Others theories that attempt to explain the quantization of gravity are twistor theory (R. Penrose and W. Rindler), Noncommutative geometry (A. Connes, J. Madore) and loop quantum gravity (L. Smolin, R. Gambini and J. Pullin).
See also dynamic theory of gravity, generalized theory of gravitation.

Unifications in physics
• electricity + magnetism = electromagnetism (due to Maxwell (1860s))
• electromagnetism + weak interaction = electroweak interaction (due to Glashow, Salam and Weinberg (1960s))
• electroweak interaction + strong interaction = grand unified theory (none yet verified)
• grand unified theory + general relativity = unified field theory (none yet known)

Reductionism
There is much debate about the intrinsic value of searching for a possibly successful unified field theory. Besides the argument that such a theory may not exist, some have argued that finding the final theory, that is the ultimate foundation of nature, will not unlock the mystery of the universe. This is the view that the understanding of the ultimate particles will not yield a complete knowledge of the behaviour of atoms and molecules or some higher level structure. Some physicists (e.g P.W. Anderson) have argued that large structures undergo collective behaviors which are not most usefully described in terms of the behavior of their constituents and therefore there is no reason to label the lower-level behaviors as more fundamental.

Amateur theories
Many amateur theories have been proposed. These are often couched in cryptic language with numerous neologisms apparently intended to impress or obscure meaning. These attempts are for the most part ill-conceived and devoid of merit. Such theories typically contain little in the way of falsifiable results or predictions; and, for the most part, have not been through a process equivalent to peer-review.
The unified field theory must be consistent, explain all previously known aspects of gravity on a large scale, and of quantum mechanics on the subatomic level, in a single framework while making new and falsifiable predictions.

Theory of Everything

A theory of everything (TOE) is a theory of theoretical physics and mathematics that fully explains and links together all known physical phenomena. Initially, the term was used with an ironic connotation to refer to various overgeneralized theories. For example, a great-grandfather of Ijon Tichy — a character from a cycle of Stanisław Lem’s science fiction stories of 1960s — was known to work on “General Theory of Everything” (Polish: “Ogólna Teoria Wszystkiego”). Over time, the term stuck in popularizations of quantum physics to describe a theory that would unify the theories of the four fundamental interactions of nature.

There have been numerous theories of everything proposed by theoretical physicists over the last century, but as yet none has been able to stand up to experimental scrutiny or there is tremendous difficulty in getting the theories to produce even experimentally testable results. The primary problem in producing a TOE is that the accepted theories of quantum mechanics and general relativity propose radically different descriptions of the universe, and straightforward ways of combining the two lead quickly to the renormalization problem in which the theory does not give finite results for experimentally testable quantities.

Mainstream physics
Albert Einstein was the first well-known scientist who spent most of his life trying to find a TOE; he believed that the only task was to unify general relativity and electromagnetism.

Current mainstream physics concepts require that a TOE unify the four fundamental interactions of nature: gravity, the strong nuclear force, the weak nuclear force, and the electromagnetic force; it should also explain the spectrum of elementary particles. There has been progress toward a TOE in unifying electromagnetism and the weak nuclear force in an electroweak unified field theory and in unifying all of the forces except for gravity (which in the present theory of general relativity is not a force) in the grand unification theory. One missing piece in a theory of everything involves combining quantum mechanics and general relativity into a theory of quantum gravity.

The only mainstream candidate for a theory of everything at the moment is superstring theory / M-theory; current research on loop quantum gravity may eventually play a fundamental role in a TOE, but that is not its primary aim. These theories attempt to deal with the renormalization problem by setting up some lower bound on the length scales possible. Also, early 21st century theories of everything tend to suppose that the universe actually has more dimensions than the easily observed three of space and one of time. The motivation behind this approach began with the Kaluza-Klein theory in which it was noted that adding one dimension to general relativity would produce the electromagnetic Maxwell’s equations. This has led to efforts to work with theories with large number of dimensions in the hopes that this would produce equations which are similar to known laws of physics. The notion of extra dimensions also helps to resolve the hierarchy problem which is the question of why gravity is so much weaker than any other force. The common answer involves gravity leaking into the extra dimensions in ways that the other forces do not.

In the late 1990s, it was noted that one problem with several of the candidates for theories of everything was that they did not constrain the characteristics of the predicted universe. For example, many theories of quantum gravity can create universes with arbitrary numbers of dimensions or with arbitrary cosmological constants. One bit of speculation is that there may indeed be a huge number of universes, but that only a small number of them are habitable, and hence the fundamental constants of the universe are ultimately the result of the anthropic principle rather than a consequence of the theory of everything. Max Tegmark has taken this principle to its logical conclusion with his “Ultimate Ensemble”, whose only postulate is that “all structures that exist mathematically exist also physically”. In this theory, certain mathematical structures are complex enough to contain self aware substructures, who subjectively perceive themselves as existing in a physically real world.

Unsolved problems in physics: Is string theory, superstring theory, or M-theory, or some other variant on this theme, a step on the road to a “theory of everything”, or just a blind alley?

There is also a philosophical debate within the physics community as to whether or not a “theory of everything” should be seen as the fundamental law of the universe. One view is the hard reductionist view that the TOE is the fundamental law of the universe and that all other theories of the universe are a consequence of the TOE. Another view is that there are laws which Steven Weinberg calls free floating laws which govern the behavior of complex systems, and while these laws are related to the theory of everything, they cannot be seen as less fundamental than the TOE. Some argue that this explanation would violate Occam’s Razor if a completely valid TOE were formulated.

Other possibilities which may frustrate the explanatory capacity of a TOE may include sensitivity to the boundary conditions of the universe, or the existence of mathematical chaos in its solutions, making its predictions precise, but useless.

There have been several attempts to advance the general theory of relativity as a theory of everything. As mentioned above, Einstein was responsible for one of these: in collaboration with with Rosen he attempted to model particles as tiny wormholes, hence the term Einstein-Rosen Bridge. Wormholes have also been proposed at various times (for instance, by Shimony and by Durand [1]) to explain Bell violations not as superluminal influences but influences that take a shortcut through a wormhole. Such theories face a number of hurdles: the creation of wormholes changes the topology of spacetime by creating a new “handle” which implies violations of causality (see Hadley [2]), and the general theory of relativity predicts its own breakdown at a Gravitational singularity by theorems of Stephen Hawking and Roger Penrose. A recent effort to surmount this hurdle notes that the equivalence principle can be applied along curves rather than at a single point (Iliev [3]), which would imply that time dilation of (1 − v2) − 1 / 2 is indistinguishable locally (along the curve) from a relative velocity v and the unbounded time dilation observed as an event horizon emerges at the center of a collapsing star implies that the center is in reality as well as appearance receding at a velocity approaching the speed of light, producing a bubble-like local inflation of the star’s interior (Monroe [4]). This approach skirts the trapped surface assumption of the theorems of Hawking and Penrose.

Where the Standard Model comes up short
The Standard Model of physics is among the most successful theories in history, but it fails to explain everything. It doesn’t explain the origins of the universe before the big bang or the cause of that event. There are 18 arbitrary constants and several dozen elementary particles in the Standard Model. Why are there so many? The Standard Model also fails to explain over 90% of the apparent mass-energy of the universe. The existence of dark matter and dark energy, although never observed directly, is all but guaranteed if current theory is correct.

Why is so much of the universe invisible? What is the state of matter within a black hole? Is spacetime curved, or is it flat? How many dimensions of space and time are there? What is the origin of matter and energy? What is the reason for them at all? Are some particles the “most fundamental”? What happens beyond Planck scales? Why is momentum quantized? Is the speed of light the fastest speed in the universe? These are among the many questions left unanswered by the most modern theories in physics. A successful TOE would explain each of these questions and provide solutions to every situation which could exist in the universe.

Other efforts
Attempts to create theories of everything are common among people outside the professional physics community. Some are created by amateurs, and their theories are often criticised on the basis of inability to make quantifiable and/or falsifiable predictions. For example, a theory of everything would provide some insight into the relative strength of forces, and predictions of particle lifetimes and cross sections. It would need to be shown to explain all known universal phenomena. Unlike professional physicists, who are generally aware that their proposed theory is incomplete, untested, and likely to be wrong and who are aware of the huge difficulties and challenges involved in creating a TOE, amateurs who create TOE’s tend to be unaware of what work has already been done, the mechanisms for testing scientific theories and the fact that most proposed theories are wrong.

Burkhard Heim and quantised general relativity
Burkhard Heim’s theory of quantised general relativity purports to be a TOE but this theory, begun in the 1950s and still under development, had until recently sunk into obscurity. A sign that it is undergoing a renewal of interest is that a paper by Droescher and Haeuser on aerospace applications of Heim Theory was published by the AIAA in 2005 and was awarded the prize for best paper of the year by the Nuclear and Future Flight Propulsion Technical Committee. Supporters claim that Heim’s six dimensional theory can predict the masses of some fundamental particles with considerable accuracy, which no established theory has yet been able to do. Heim’s theory bears a resemblance to loop quantum gravity in that Heim’s network of metrons is similar to the spin networks of LQG, and predates them by several decades.

Eino Kaila
The prolific Finnish philosopher Eino Kaila attempted to construct a theory of everything based on the philosophical implications of quantum mechanics in the 1950s. His attempt did not get much attention outside Finland, and he only managed to write the first part of what he planned on making an extensive study on the subject. “Terminalkausalität als die Grundlage eines unitarischen Naturbegriffs” (”terminal causality as the foundation of a unitarian notion of nature”), published in 1956, formulated a new type of causality and was meant to be followed by similar works on psychology and biology.

Time Cube
Gene Ray’s Time Cube concept is an example of an amateur TOE that is quite well-known, although this is mainly due to entertainment value rather than its scientific merit. Mr. Ray claims to explain all known universal phenomena through the postulate that “Time is cubic, not linear”. See list of alternative, speculative and disputed theories. Like many similar theories, it is regarded as pseudoscience.

Expansion Theory
Expansion Theory purports to offer a theory of everything in which all physical phenomena are explained by universal accelerating expansion. Author Mark McCutcheon described the theory in the book The Final Theory: Rethinking our Scientific Legacy, in 2002, although the theory itself is much older. The theory argues that current scientific theory is inconsistent and incomplete in that it predicts yet doesn’t explain Action at a distance, violates its own conservation laws, and fails to live up to experimental data or concur with the laws of common sense. Under expansion theory, Classical Mechanics, General Relativity, Special Relativity, Quantum Mechanics are discarded and replaced with an atomic expansion that, according to the author, accounts for phenomena like magnetism, light, gravity, and atomic forces. [5]

Expansion Theory holds little to no acceptance within the scientific community. Many of the predictions of the theory don’t hold empirically, and the theory doesn’t explain any anomalous data. Like other purported theories of everything, many regard the theory to be a form of pseudoscience.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article “Unified Field Theory and The Theory of Everything” .

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Weekly Consciousness Tune-Up…Yehuda Berg 1/9-2/4/06

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Weekly Consciousness Tune-Up
January 29th – February 4th, 2006

I Am More Than Enough

Last week I wrote about not holding others accountable for our own shortcomings and problems. Yesterday I received an email from a student who responded:

“When I began my Kabbalah studies I was loaded with hatred and anger towards my family for the way they raised me. But after going through the Power of Kabbalah Level 2 course, I took ownership and realized my soul needed those experiences. So, now that I am no longer blaming, how can I apply the Tune Up to my life?”

I thought it would be appropriate for me to share my response with all of you:

“Stopping to blame others is only the first step. To truly release blame from your mindset, you need to stop blaming yourself. The same voice inside you that screams, “I hate my mom, I can’t believe what she did to me all those years” is also the voice that says, “I hate myself, I screwed up again, I’ll never finish this project, I’ll never make this relationship last” and other such defeating thoughts.

The gift of this week is the increased ability to recognize how ineffective beating yourself up is. If you tune into your internal dialogue, you’ll become aware of how often you are blaming yourself for one thing or the other. It’s essential to have this awareness because the kabbalists explain the most important focus is the mind. It controls everything.

The quality of your thoughts determines the quality of your life.

Imagine hearing a good friend talk badly about himself. When someone I care about comes to me and says, “I am not good enough,” I immediately disagree and point out their good points. I patiently give them love and help them see that, despite their shortcomings, they contain the spark of God within and, therefore, can do anything.

Why can’t we do that for ourselves?

This week the Light of the Creator is nudging us towards a finer awareness of our stinkin’ thinkin’. This week we can turn ourselves into our own best friends. This week we can give ourselves a warm embrace and say, “I am more than enough.”

We are so used to convincing ourselves why we’re not skinny enough to meet our soul mate, strong enough to stay connected spiritually, smart enough to make more money, that we stop trying.

Repeating in your mind “I AM MORE THAN ENOUGH” twists the downer thoughts to the upside.

Before you leave this tune up and dive back into your hectic life, please, please, tattoo these words onto your brain and repeat them every time you notice the negative loop running again: I AM MORE THAN ENOUGH… I AM MORE THAN ENOUGH… I AM MORE THAN ENOUGH…

All the Best,

Yehuda


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Efthimios Harokopos

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Author: Harokopos E.

Laws of motion are derived based on power rather than on force. I show how power extends the law of inertia to include curvilinear motion and I also show that the law of action-reaction can be expressed in terms of the mutual time rate of change of kinetic energies instead of mutual forces. I then compare the laws of motion based on power to Newton’s Laws of Motion and I investigate the relation of power to Leibniz’s notion of vis viva. I also discuss briefly how the metaphysics of power as the cause of motion can be grounded in a modern version of occasionalism for the purpose of establishing an alternative foundation of mechanics. The laws of motion derived in this paper along with the metaphysical foundation proposed come in defense of the hypotheses that time emerges as an ordered progression of now and that gravitation is the effect of energy transfer between an unobservable substance and all matter in the Universe.

See online…
Power as the Cause of Motion and a New Foundation of Classical Mechanics


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Bhagavan Sri Ramana Maharshi

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Bhagavan Sri Ramana Maharshi

The Sage of Arunachala

30th Dec. 1879 to 14th April 1950

Throughout the history of mankind spiritual giants have appeared on very rare ocassions to exemplify the Highest Truth, guiding followers by their conduct in every moment of their lives; Sri Ramana Maharshi was such a giant. Unique in our time, He perfectly embodied the ultimate truth of Self-realisation, or complete immersion in God.

Known as the Sage of Arunachala, He spoke and wrote very little. He preferred to communicate through the power of overwhelming Silence, a silence so deep and powerful that it stilled the minds of ardent seekers who were attracted to Him from all over the world.

His highest teaching of ‘Self-enquiry’ was understood in the infinite silence of his presence. Through this silence, countless numbers of devotees and visitors experienced the pure bliss of True Being. That same experience of perfect peace is still available to sincere souls who turn to him and practice his teachings with devotion.

This act of perfect grace can be experienced anywhere, but it is especially palpable at the foot of the holy Arunachala Hill, a hill that has attracted saints and sages for thousands of years. The Maharshi’s teaching of ‘Self-enquiry’ (Pure Advaita,) is simplicity itself, requiring no outward formalities, no outer change of life, only a simple change in ‘point of view’ and a sustained effort on the part of the seeker. The goal is no heaven after death or a faraway ideal, but rather the removal of the ignorance that prevents us from knowing that we are eternally One with our Source, the Supreme Self, or God. It is an experience than can be had NOW! All that is required is a sincere effort, which earns us the necessary grace.

On his deathbed the Maharshi told his grieving devotees, “You say I am going away, but where can I go? I am always here. You give too much importance to the body.” His promise of a ‘continued presence’ is daily being experienced by numerous devotees from around the world, and it is that experience of ‘continued presence’ that has inspired many to devote themselves to the path of peace and love.

Devotees are not required to give up their current faith in God (however perceived) and practices of devotion or worship, in fact they are encouraged to continue in them as long as benefit is perceived. Self-enquiry does not require the seeker to leave home, job, family or anything else. Progress depends only upon effort and nothing else and help in Sadhana (Spiritual effort) is always available.

Truth is Freedom.

Ramana-Maharshi


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More Money

Published on January 30, 2006

The subject of money seems to transfix people. So I titled this article about money to catch your eye. The subject of money, however, is interchangeable for every other area of your life; but everyone always loves to read about money, or how to get more of it. There’s millions of business ideas, job opportunities, get rich quick schemes, what we can do to secure our future, and motivational boot camps. There never seems to be enough of it, even if you have enough for 5 lifetimes.

In many societies, the level of living is 1 year (theirs) =1 week (ours). Of course that wouldn’t work in our society. There’s too much to buy. Everything we see makes us want more. Big homes, new cars and all the newest gadgets. Let’s not forget the basics, education and our “free time”. If we only knew then what we know now…sigh. There’s always someone who has less and someone who has more, unless of course your name is Bill Gates. All issues about money have been felt or thought of before. They’re not exclusive to you. If you have an idea, you can bet there’s someone already out there thinking about it, too. That’s the mystery of the Collective Consciousness.

Consciousness is what I want to discuss regarding money and your life. Probably most people you know are either first going out to get a job, already have a job or are retired. If they have a job, it’s a good chance they don’t like it. If they’re retired, it’s also a good chance they don’t like that either. That’s because most people’s minds won’t allow it… happiness, that is. Why do you sometimes see people that don’t have much money, but always seem to be happy? It’s because they have something else. I’d be willing to bet these same people have an enduring faith in God. I’m also certain they always trust in God to see them through no matter what happens.

Our level of consciousness dictates how we view money and everything else. Using the MAP of Consciousness we can see which positionality is taken in regard to money. If we have disdain and hatred for money, because we see it as evil, it’s due to that level of lower consciousness. Pride allows us to see it as status, being better than others, etc. When we reach levels of love and joy, money is seen for the good it can do to help others. It can become a sacred tool because of the intention for its’ useage.

Trust, faith and surrender take the struggle for money out of your hands and into the hands of Divinity. Turning it over, makes things happen. I’m not saying you have to just sit and do nothing, but there is the Collective Consciousness. This is the Mind of God. Everything necessary for you to know when you need to know it is there when you’re ready and not a minute before. Trust is a small word that makes huge things happen. Trust that everything that’s happening for you is perfect, even if it doesn’t feel like it. Trust that you always get exactly what you need. Trust that failure doesn’t really exist…or success, winning or losing. They are all illusions, even if persistent ones. You are here. That is your biggest “success.” What would you say to yourself if you were God? …”You are doing a great job right where you are. There are no accidents, nor imperfections. There is no lack. Trust in Me.” So relax, listen for the signals, and trust in God, to help you make “it” happen.


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Seven Books

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If one is serious about enlightenment, there are many paths to that end. Many are here on this site and I have links to many more wonderful spiritual teachers past and present. My own teacher is Dr. David Hawkins and to me the “buck” stops with him.

So much is often spent on the path to enlightenment as well as the spiritual. So many teachers out there will recruit the unsuspecting. Dr. Hawkins shows these “spiritual traps” in his books. He doesn’t care if his books are read as he often says. He also doesn’t care if anyone listens to him. His bi-monthly and past DVDs are inexpensive, as are his lectures. Some are free. His wisdom however, is to me “The Real Pearl Without Price”. One could become enlightened by reading the Truth within his seven books. Reality, Spirituality and Modern Man is a new release and available through Veritas Publishing. Myswizard

Transcending the Levels of Consciousness Truth Vs. Falsehood:  How to Tell the Difference The Eye of The I Power vs. Force: The Hidden Determinants of Human Behavior I: Reality and Subjectivity Discovery of the Presence of God-Devotional NonDuality


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The Eightfold Path

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The Eightfold Path

The Buddha-Dharma is the realization within one’s deepest consciousness of the Oneness of all life. For the attainment of this purpose, Buddha taught the Eightfold Path.

1. Right Views means to keep ourselves free from prejudice, superstition and delusion… and to see aright the true nature of life.

2. Right Thoughts means to turn away from the hypocrisies of this world and to direct our minds toward Truth and Positive Attitudes and Action.

3. Right Speech means to refrain from pointless and harmful talk… to speak kindly and courteously to all.

4. Right Conduct means to see that our deeds are peaceable, benevolent, compassionate and pure… and to live the Teachings daily.

5. Right Livelihood means to earn our living in such a way as to entail no evil consequences. To seek that employment to which can give our complete enthusiasm and devotion.

6. Right Effort means to direct our efforts continually to the overcoming of ignorance and craving desires.

7. Right Mindfulness means to cherish good and pure thoughts, for all that we say and do arises from our thoughts.

8. Right Meditation means to concentrate on the Oneness of all life and the Buddhahood that exists within all beings.

In keeping with the language of Nonduality, one can substitute “Integrous” for “Right.” Myswizard


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Sai Baba

Published on January 29, 2006

SHIRDI SAI BABA: THE BEACON OF HOPE BACK TO HOME

By Parveen Chopra

Rising above religion, Shirdi Sai Baba, the Indian sage preached simple moral and spiritual laws. While his message appeals to many in this age of complexity, others take refuge in him because of his promise to help devotees in times of crisis.

A fakir in a tattered kafni (long robe) who begged for alms till his last day. Who founded no religion or sect, developed no trademark spiritual philosophy or system of practices, started no movement, initiated not a single disciple, left behind no apostles. Who breathed his last eight long decades ago and about whom very few had heard till the 1960s.

The Sai Baba of Shirdi.

Today, he has millions of devotees in India and other parts of the world. Shirdi, the obscure village in Ahmednagar district of Maharashtra, in India, has become a pilgrimage destination much as Bethlehem, Jerusalem or Varanasi. The number of pilgrims go there average 25,000 a day and can climb to over a hundred thousand on holidays and festival days. They belong to every strata of society and all religions, and include politicians, film stars and rich businessmen. By conservative estimates, there are over 2,000 major Sai temples in different parts of India and 150 abroad in places as far-flung as Canada and Kenya, Singapore and England.

Significantly, all these temples have been constructed and consecrated by local initiative. Indeed, the growing Sai phenomenon is not orchestrated by a central organization, though there is the Sri Sai Baba Sansthan, which manages the affairs at Shirdi.

The Shirdi phenomenon defies easy explanation. It perhaps owes itself to the will of Baba himself, who is considered an avatar of no less than the Almighty.

More specifically, he has been called an incarnation of Shiva and Dattatreya (the triune Brahma-Vishnu-Shiva deity worshipped in Maharashtra) and is said to appear to devotees as their deity: Jesus Christ, Rama or Krishna (Vitthala).

Scholars and devotees verily associate him with the Nath tradition of great yogis as well as poet-saints of the Bhakti movement, particularly Kabir, who decried ritualism and preached the transcendence of caste and creed differences.

In her Ph.D. thesis from the Toronto University, soon to be published as a book, Marianne Warren argues that Shirdi Sai Baba was an aulia, Sufi mystic and saint. Meher Baba, Sai Baba’s contemporary based near Shirdi, had given him the Sufi honorific of Hazrat and placed him at the head of a spiritual hierarchy of five perfect masters on a spiritual mission.

Practically speaking, Sai Baba’s appeal lies in the experiences of innumerable devotees that prayers to him yield tangible worldly results, as well as in the more esoteric areas of transformation of character and spiritual benefits. Yet, most people approached the Baba during his lifetime for material, not spiritual, gain. And Shubha Verma, a Hindi journalist-turned-Baba devotee, says it remains the case till date.

Baba’s mission was, however, to restore belief in god. As he himself said: “I give people what they want in the hope that they will begin to want what I want to give them (knowledge of the Ultimate).”

EVER-LIVING PRESENCE
Sai Baba had the reputation of being clairvoyant, healing the sick, restoring eyesight, affecting events at a distance, appearing in devotees’ dreams, and exercising control over the elements. Biographies of Baba are replete with stories of how he helped his devotees out of problems and crisis. He continues to do so.

Govind G. Dabholkar, deputy manager, Indian Airlines, based in Mumbai, is a grandson of Hemadpant who wrote Sri Sai Satcharita, the Marathi biography considered authentic because Baba had blessed the project. Once, on the day of an important Sai function, Dabholkar’s wife’ prayed for a respite from the unceasing rain, which was, causing leakage in their house. From the moment she prayed till the time the last devotee left the house, the rain indeed stopped, though it continued to rain heavily on both the adjacent suburbs.

Umesh Badwally, a retired insurance officer of Mumbai, felt a palpable divinity in Shirdi during his early trips there. “After that, I always prayed to him in moments of crisis, and have always been helped. Once, my sister-in-law was diagnosed with cancer, and advised an operation. I had no money, and no one to turn to. Soon after, a friend came home, and offered not just to loan the money, but also to stay with me in the hospital. Ultimately, it turned out that she didn’t have cancer. Four years later, she was again advised surgery. This time, she was lying on the operation table when a biopsy proved that she didn’t have cancer.”

M.V. Kamath, former editor of the Illustrated Weekly of India and co-author of Sai Baba of Shirdi, A Unique Saint, and former head of the Shirdi trust, reports: “Every three months, work takes me to Udipi, Mangalore. To catch the early morning flight, I have to leave home by 5.30 a.m. when taxis are seldom around. Once, I half jokingly asked Baba why don’t you help me find a taxi? Soon, an, autorickshaw appeared from nowhere, a passenger alighted and the driver willingly took me to the airport, at no extra cost.

“Next, time, with a little more faith I petitioned his help; and the same thing happened. An autorickshaw came from nowhere, dropped a passenger, picked me up, and asked me for nothing extra. After that, however, I never asked for his help again for such trivial things are not meant to be his problem.

“My book on Sai Baba has done quite well. Without advertising, it is in its l0th edition.” Incidentally, the publisher of some of the more important books on Shirdi Sai Baba, S.K. Ghai, head of Sterling Paperbacks, recalls that when he returned from his first visit to Shirdi, he found the manuscript of a book on Baba lying on his table. He now regularly does japa of Baba’s mantra ‘Om Sai Shri Sai Jai Jai Sat’ and has turned vegetarian.

A DIVINE LIFE
Though the last decades of his life are well documented, the little that is known about the early life of Sai Baba is disputed. He was born to Brahmin parents in 1838 in a place called Pathri in Marathwada. He was abandoned soon after and adopted by a childless Sufi fakir and his wife. Later he was put in the care of a guru (Venku Shah) where he remained for 12 years. According to another version he studied with a Sufi master Roshan Shah Miyah, in the Aurangabad area where Sufism flourished.

He was first seen in Shirdi around 1858, but had disappeared after a while. Initially, he was discarded as a mad fakir. After staying for a while on the outskirts of the village, under a neem (margosa) tree (where he said his master was buried), he finally made a dilapidated mosque his abode. When people began approaching him with health problems, he gave them some herbal remedies and later udi (sacred ash) from his continuously burning dhuni. In a few years, priest of the Khandoba village temple and others had accepted him.

In 1886 Baba went into samadhi for three days, had a direct experience of union with God, after which his spiritual powers became evident and he started acting as a pir to wandering fakirs.

The first miracle performed at Shirdi was lighting oil lamps in the mosque with water. He also saved the village from a cholera epidemic. As his fame spread, government officials, high-ranking Britishers, politicians including Lokmanya Balgangadhar Tilak, and the wealthy started calling on him. One day, a millionaire came to Sai Baba and said he was going to start a building in Shirdi in his name. But before its completion, Baba fell ill and attained mahasamadhi on October 15, 1918.

The building now contains a silver idol of Baba and is part of what is now called the Samadhi Mandir.

SIMPLE TEACHINGS
What Baba preached was actually quite simple. According to him, real sorrow is the cycle of birth and death and the real happiness is liberation. He suggested:

• Accept your lot cheerfully. If you acquire wealth, become humble the way a tree laden with fruit bows down. Money is a necessity but don’t get obsessed with it. Yet, don’t be a miser, be generous.
• Perform your duty conscientiously and with detachment, not regarding yourself as the doer.
• Surrender the fruit of action to god so that action does not bind you. It is ties of indebtedness from previous births, which bring humans and other beings together.
• Satisfy your sexual desire, albeit only with your spouse. Don’t drown in lust. Rein it with discrimination.
• Give rein to the negative states (avariciousness, anger, hatred, pride, etc.) only as much as is essential to go through the karma earmarked for this physical existence.
• To steady the mind, idol worship is a way, even though the idol is not God. If you do puja with devotion and emotion, you can concentrate better.
• Herculean effort is necessary for god-realization. There are four elements in sadhana: Discrimination between the eternal and the ephemeral: that Brahman alone is true, the world is not. Next, renouncing all desire about this life or the thereafter. The third is to inculcate these qualities: control of the mind, bearing without anguish the fated pain and sorrow, remaining ensnared by maya, knowing that money, wife, children and relatives are all ephemeral. The fourth is an intense desire for liberation.

SYNTHESIS
Never ask a saint his caste or creed, said Kabir. Nonetheless the question is discussed threadbare in Sai literature and is surrounded by controversy. However, even a casual study of Sai Baba’s life shows that he offered an eclectic Hindu-Muslim synthesis, perhaps to promote amity between the two dominant and mutually distrustful communities in India. Sai Baba is not a name; the word Sai comes from the Persian expression saih, which means an itinerant Sufi fakir. He came to be called Sai Baba after coming to Shirdi.

By appearance, he was a Muslim fakir, but, it has been noted, his ears were pierced—a Hindu sign—and he was not circumcised. He lived in a mosque but curiously christened it Dwarka-mai (after the birthplace of Lord Krishna) and kept a sacred fire going there. He had intimate knowledge of both the Hindu holy books and the Koran and was well versed in the Indian Sufi lineage. He promoted both Hindu and Muslim festivals and sent money and materials for the renovation of Hindu temples. When conservative Muslims asked him why he allowed Hindus to do puja to him, he remarked: “Do in Rome as the Romans do”, indicating that he was ministering to a predominantly Hindu following.

His Hindu devotees too have integrated some Muslim and Sufi practices—they offer chader at his dargah and kiss his image.

In her thesis, Marianne Warren, however, makes a strong case that Shirdi Sai Baba was a Sufi divine who has been progressively Hinduised in his biographies written by Hindus. Her main source of evidence is the note left by Abdul, Baba’s servant and Sufi pupil for many years. The unpublished manuscript in Deccani Urdu, contains Baba’s instructions and teachings based on the Koran. She also refers to the Baba doing dhikr (constant repetition of Allah’s name) even during sleep. Then, Allah Malik (Allah alone is the Lord and master) was Baba’s pet expression. Warren also interprets Baba’s own spiritual growth, his life and sayings in the light of Maqamat and Ahwal (the stations and states of the Sufi way). But Baba’s syncretic message and lofty mission shine through in this crazy conversation he had with a magistrate in connection with a petty court case:

“What is your name?”

“They call me Sai Baba.”

“Your father’s name?”

“Also Sai Baba.”

“Your guru’s name?”

“Venkusha.”

“Creed or religion?”

“Kabir.”

“Caste or community?”

“Parvardigar (almighty sustainer).”

“Age?”

“Millions of years.”

A TRIPLE AVATAR?
Controversy also surrounds the link between the saint of Shirdi and Sathya Sai Baba of Puttaparthi. When he announced his spiritual mission in 1940, Sathya Sai Baba claimed to be a reincarnation of the Shirdi Baba at a time when the latter was virtually unknown, more so in Sathya Sai’s village in Andhra Pradesh, hundreds of miles from Shirdi. Sathya Sai literature also points out that Shirdi Sai Baba had himself announced that he would reappear eight years after his death (Sathya was born in 1926).

Sathya Sai Baba further talks about a triple avatar, which is required to usher in a new golden age at a time when the world is passing through the worst of Kaliyuga. The third one in the Sai lineage will be born eight years after the passing away of Sathya Sai Baba, and will be called Prema Sai Baba. In the pictures of Prema Sai Baba circulated, he looks like Jesus Christ.

Most Shirdi Sai devotees as well as the Shirdi trust don’t give credence to any of this. “If Shirdi Sai Baba were to reincarnate, he wouldn’t have made the 11 promises,” says one devotee. Arguing against a link between the two Sai Babas, Dabholkar cites the fact that Sathya Sai Baba has never been to Shirdi. Moreover, Shirdi Sai Baba didn’t chose the path of miracles—unlike Sathya Sai Baba—they just happened.

On the other hand, people who have reached Shirdi via Puttaparthi continue to believe Sathya Sai Baba’s story. He gives a place of prominence to Shirdi Sai Baba and tells them: “Go to Shirdi first. I’m present there.” S.P. Ruhela, a professor of education at Jamia Millia Islamia in Delhi and author of books on both the Sai Babas, attributes denials by most Shirdi devotees and the Shirdi trust to their conservatism.

That the two Sai Babas are part of the same avatar, he says, is believed by 25 million Sathya Sai devotees. The fact remains that Sathya Sai Baba, with perhaps the largest following for a living godman in the world, has contributed immensely to the growing popularity of Shirdi Sai. Since many of his devotees make a pilgrimage to Shirdi, the Shirdi trust may even be softening its stand on Sathya Sai.

A few prominent Sai devotees in different parts of the country, too are throwing hints that they are Shirdi Baba’s apostles, if not incarnations, or setting themselves up as gurus. Yet, they too are helping take Baba’s message to an ever-increasing number of people by building temples and publishing literature on the Baba. One of them is C.B. Satpathy, an IPS officer currently posted in Moradabad. But the staunch Sai devotees argue that Sai Baba does not need any intermediaries or apostles.

There is even talk of uniting all the Sai societies under one umbrella, improving the facilities for pilgrims at Shirdi, taking the Baba’s message to other countries, but the present state of affairs is likely to continue. As will Baba’s growing following and grace.

Life Positive, October 1997


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The Whole Picture

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I tripped and stumbled a bit this morning over something I put down in a place it hadn’t been before. Instantly it hit me. Don’t we all stumble over the unfamiliar? We get so comfortable with our surroundings and become complacent. With complacency comes lack of awareness. Lack of awareness blocks us from seeing the “signs” and the everyday miracles in our lives. Next time you get caught up in your thoughts or your life, remember to slow down and take in the whole picture.


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108 Names of Lord Shiva

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108 Names of Lord Shiva

1. AASHUTOSH One who fulfils wishes instantly
2. AJA Unborn
3. AKSHAYAGUNA God with limitless attributes
4. ANAGHA Without any fault
5. ANANTADRISHTI Of infinite vision
6. AUGADH One who revels all the time
7. AVYAYAPRABHU Imperishable lord
8. BHAIRAV Lord of terror
9. BHALANETRA One who has an eye on the forehead
10. BHOLENATH Kind hearted lord
11. BHOOTESHWARA Lord of ghosts and evil beings
12. BHUDEVA Lord of the earth
13. BHUTAPALA Protector of the ghosts
14. CHANDRAPAL Master of the moon
15. CHANDRAPRAKASH One who has moon as a crest
16. DAYALU Compassionate
17. DEVADEVA Lord of lords
18. DHANADEEPA Lord of wealth
19. DHYANADEEP Icon of meditation and concentration
20. DHYUTIDHARA Lord of brilliance
21. DIGAMBARA Asetic without any clothes
22. DURJANEEYA Difficult to be known
23. DURJAYA Unvanquished
24. GANGADHARA Lord of river ganga
25. GIRIJAPATI Consort of girija
26. GUNAGRAHIN Acceptor of gunas
27. GURUDEVA Master of all
28. HARA Remover of sins
29. JAGADISHA Master of the universe
30. JARADISHAMANA Redeemer from afflictions
31. JATIN One who has matted hair
32. KAILAS One who bestows peace
33. KAILASHADHIPATI Lord of mount kailash
34. KAILASHNATH Master of mount kailash
35. KAMALAKSHANA Lotus eyed lord
36. KANTHA Ever radiant
37. KAPALIN One who wears a necklace of skulls
38. KHATVANGIN One who has the missile khatvangin in his hand
39. KUNDALIN One who wears earings
40. LALATAKSHA One who has eye on his forehead
41. LINGADHYAKSHA Lord of the lingas
42. LINGARAJA Lord of the lingas
43. LOKANKARA Creator of the three worlds
44. LOKAPAL One who takes care of the world
45. MAHABUDDHI Extremely intelligent
46. MAHADEVA Greatest God
47. MAHAKALA Lord of all times
48. MAHAMAYA Of great illusions
49. MAHAMRITYUNJAYA Great victor of death
50. MAHANIDHI Great storehouse
51. MAHASHAKTIMAYA One who has boundless energies
52. MAHAYOGI Greatest of all gods
53. MAHESHA Supreme lord
54. MAHESHWARA lord of gods
55. NAGABHUSHANA One who has serpents as ornaments
56. NATARAJA King of the art of dancing
57. NILKANTHA Blue necked lord
58. NITYASUNDARA Ever beautiful
59. NRITYAPRIYA Lover of dance
60. OMKARA Creator of OM
61. PALANHAAR One who protects all
62. PARAMESHWARA First among all gods
63. PARAMJYOTI Greatest splendour
64. PASHUPATI Lord of all living things
65. PINAKIN One who has a bow in his hand
66. PRANAVA Originator of the syllable of OM
67. PRIYABHAKTA Favourite of the devotees
68. PRIYADARSHANA Of loving vision
69. PUSHKARA One who gives nourishment
70. PUSHPALOCHANA One who has eyes like flowers
71. RAVILOCHANA Having sun as the eye
72. RUDRA The terrible
73. RUDRAKSHA One who has eyes like rudra
74. SADASHIVA Eternal god
75. SANATANA Eternal lord
76. SARVACHARYA Preceptor of all
77. SARVASHIVA Always pure
78. SARVATAPANA Scorcher of all
79. SARVAYONI Source of everything
80. SARVESHWARA Lord of all gods
81. SHAMBHU One who bestows prosperity
82. SHANKARA One who gives happiness
83. SHIVA Always pure
84. SHOOLIN One who has a trident
85. SHRIKANTHA One who has a glorious neck
86. SHRUTIPRAKASHA Illuminator of the vedas
87. SHUDDHAVIGRAHA One who has a pure body
88. SKANDAGURU Preceptor of the skandas
89. SOMESHWARA Lord of all gods
90. SUKHADA Bestower of happiness
91. SUPRITA Well pleased
92. SURAGANA Having gods as attendants
93. SURESHWARA Lord of all gods
94. SWAYAMBHU Self manifested
95. TEJASWANI One who spreads illumination
96. TRILOCHANA Three eyed lord
97. TRILOKPATI Master of all the three worlds
98. TRIPURARI Enemy of tripura
99. TRISHOOLIN One who has a trident in his hand
100. UMAPATI Consort of uma
101. VACHASPATI Lord of speech
102. VAJRAHASTHA One who has thunderbolt in his hand
103. VARADA Grantor of boons
104. VEDAKARTA Originator of the vedas
105. VEERABHADRA Supreme lord of the nether world
106. VISHALAKSHA Wide eyed lord
107. VISHVESHWARA Lord of the universe
108. VRISHAVAHANA One who has the bull as his vehicle


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Annie Besant

Published on January 28, 2006
Annie Besant

“Never forget that life can only be nobly inspired and rightly lived if you take it bravely and gallantly, as a splendid adventure in which you are setting out into an unknown country, to meet many a joy, to find many a comrade, to win and lose many a battle.” (Annie Besant)

Born Annie Wood, her middle class childhood was marked by economic struggle. Her father died when she was five, and her mother couldn’t make ends meet. Friends paid for the education of Annie’s brother; Annie was educated at a home school run by a friend of her mother’s.

At 19, Annie married the young Rev. Frank Besant, and within four years they had a daughter and a son. Annie’s views began to change. She tells in her autobiography that in her role as minister’s wife she tried to help her husband’s parishioners who were in need, but she came to believe that to alleviate poverty and suffering, deeper social changes were needed beyond immediate service.

Her religious views began to change, too. When she refused to attend communion, her husband ordered her out of their home. They were legally separated, with Frank retaining custody of their son. Annie and her daughter went to London, where Annie soon broke away completely from Christianity, became a freethinker and atheist, and in 1874 joined the Secular Society.

Soon, Annie Besant was working for the radical paper, National Reformer, whose editor Charles Bradlaugh was also a leader in the secular (non-religious) movement in England. Together Bradlaugh and Besant wrote a book advocating birth control, which got them a 6-month prison term for “obscene libel.” The sentence was overturned on appeal, and Besant wrote another book advocating birth control, The Laws of Population. Publicity denouncing this book led Besant’s husband to seek and gain custody of their daughter.

During the 1880s Annie Besant continued her activism. She spoke and wrote against unhealthy industrial conditions and low wages for young factory women, in 1888 leading the Match Girls’ Strike. She worked as an elected member of the London School Board for free meals for poor children. She was in demand as a speaker for women’s rights, and continued to work for legalization and more available information on birth control. She earned a science degree from London University. And she continued to speak and write defending freethought and atheism and criticizing Christianity. One pamphlet she wrote, in 1887 with Charles Bradlaugh, “Why I Do Not Believe in God” (reprinted on the web as Part I and Part II) was widely distributed by the secularists and is still considered one of the best summaries of arguments defending atheism.

In 1887 Besant converted to Theosophy after meeting Madame Blavatsky, a spiritualist who in 1875 had founded the Theosophical Society. Besant quickly applied her skills, energy and enthusiasm to this new religious cause. After Madame Blavatsky died in 1891 at Besant’s home, the Theosophical Society split into two branches, with Besant as President of one branch. She was a popular writer and speaker for Theosophy. She often collaborated with Charles Webster Leadbeater in her theosophical writings.

Besant moved to India to study Hindu ideas (karma, reincarnation, nirvana) which were foundational to Theosophy. Her Theosophical ideas also brought her to work on behalf of vegetarianism. She returned o