Archive for March, 2006


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Spiritual Masters

Published on March 15, 2006

Although there are many spiritual teachers both past and present, my goal on this site is to reference only those who calibrate at the highest enlightened states. Those within the levels 300-600* have much to say and teach, but in the interest of reaching enlightenment, I’m only offering some of those whose teachings have the ability to put you on the fast track.

* See Map of Consciousness(referential)

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Science Introduction

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Science is a study of the linear world. It is the physical world which is experienced by everyone on the planet. One definition of science in the way I’m referencing it is:

3 a : accumulated and accepted knowledge that has been systematized and formulated with reference to the discovery of general truths or the operation of general laws :
knowledge classified and made available in work, life, or the search for truth : comprehensive, profound, or philosophical knowledge; especially : knowledge obtained and tested through use of the scientific method b : such knowledge concerned with the physical world and its phenomena : NATURAL SCIENCE
4 : a branch of study that is concerned with observation and classification of facts and especially with the establishment or strictly with the quantitative formulation of verifiable general laws chiefly by induction and hypotheses
5 : a system based or purporting to be based upon scientific principles : a method (as of arrangement, functioning) reconciling practical or utilitarian ends with scientific laws

Many of the articles I have under “science” are related to Quantum Mechanics:

Branch of mathematical physics that deals with atomic and subatomic systems. It is concerned with phenomena that are so small-scale that they cannot be described in classical terms, and is formulated entirely in terms of statistical probabilities. Considered one of the great ideas of the 20th cent., quantum mechanics was developed mainly by N. Bohr, E. Schrödinger, W. Heisenberg, and M. Born and led to a drastic reappraisal of the concept of objective reality. It explained the structure of atoms, atomic nuclei (see nucleus), and molecules; the behavior of subatomic particles; the nature of chemical bonds (see bonding); the properties of crystalline solids (see crystal); nuclear energy; and the forces that stabilize collapsed stars. It also led directly to the development of the laser, the electron microscope, and the transistor.

My reasoning behind this is, Quantum Mechanics is the only linear science that comes closest to an explanation for the world beyone what we can see. This is the world of the spirit and that which is absolutely unprovable within Newtonian paradigms. I personally don’t need proof because this is the realm I’m most familiar with. I’ve provided information and related articles about this science because there are still many aspirants who are on the brink of entering the invisible realm of the spirit. Since intellectual curiosity has been one of my many pursuits I will be providing my continued findings to you.


Life After Death

Published on March 31, 2006

I’m posting an ongoing article on life after death, simply because this is a high profile topic. The answer is yes, there is life after death, or as I call it…Our true home, when we aren’t experiencing here. There are many variations of what it’s like, how to get there, and where it is… and you can find them all on the internet, Amazon.com or Barnes and Nobel. There are as many “experts” on The Afterlife as there are books written on the subject. Most of them are not true, but fantasized.

I have not channeled these answers, nor has any entity revealed knowledge to me, and God has not come to me personally in any form. I have asked for permission to receive this knowledge from The Infinite Field of Consciousness (which holds all knowledge of Absolute truth) for The Highest Good of all of us, and confirmed with Consciousness Science.* I have also rephrased a few of Dr. Hawkins teachings. These Truths are explained (to the best of the capabilities) within the written word:

1. Our time of death is set at birth. This isn’t a physical time as we know it, but a time relative to the realm of the non-physical. Another way of explaining it is when the parameters of our life have been lived, we give up the body. (It also explains why some people go quickly and some stay on even when all odds are against them. What sometimes seems accidental is not. In human form, we don’t have the capacity to understand how this works, because everything is actualizing its potential within another realm.)

2. The way in which we die is not set and is subject to the potentialities of what happens in our life.

3. We do not die when it is not time and there is no such thing as died too young or went before our time. (In NDAs** one’s spirit enters the astral realm and returns as a consequence of it not being “time” to leave.)

4. There are many realms. There is no one heaven or hell, but an infinite number of realms we can go to depending on the potentialities of our existence.

There are infinite realms, which are interdimensional, also. In The Field of Existence there are places which are incomprehensible to the human mind. Since Omnipotence created Existence, you might say for simplicity’s sake that there are existential domains, which are by hierarchy related to levels of consciousness or ascension, overseen by Intelligence. If I were to go further, it may just take the surprise out of where you’re going when you leave this place. Besides, all you really have to know is God is at the highest, not lowest levels of consciousness.

5. We gravitate to the level of consciousness that we are. If we live in a type of hell of our own making here, that’s what we can choose to experience on the other side. It is all relative to what our soul’s consciousness has become or has the intention of becoming. Nothing is set in stone so to speak, and the spirit has free will to ascend.

6. There is Karma. This is a non-material, Divine action/reaction. See my article on the Four Phases of Karma.

7. We do have a body (energy) in the non-physical realms. As ones’ spirit progresses, the necessity for any sort of body decreases.

8. Suicide is not a “sin” and we do not have to return immediately to human form (as some high profile psychics have said). Suicide, like every action in ones life has a karmic consequence. We are not privy to know what that is.

9. Death and life are the same. There is no such thing as losing someone. It is only a matter of physical time before you may reunite with them. Spirit and consciousness are eternal. We are all a part of existence and are subject to Divine Law.

10. Existence in a non-physical body is nothing like that of material existence. We vibrate with a different intensity and consciousness calibrates at differing levels within the paradigm of the realm you are in. Movement occurs with the speed of thought. There is no physical pain since there is no physical body. Our mind/consciousness/spirit are one. The spirit retains a non-linear type of personality and we are capable of retaining negative as well as positive aspects of our totality. In this respect like tends to gravitate to like. Spirit however, may have an intrinsically higher level of consciousness in the non-material realm than the material realm, due to “spiritual amnesia,” an effect of physical rebirth. As a physical being, the potentialities of our lives effect our consciousness levels. Consciousness has the capability to ascend in the non-physical, but death alone is not a catalyst.***

11. Consciousness has free will within the physical and the non-physical realms. (Because the will is only as powerful as ones level of consciousness, this would define the parameters of the spirit’s capabilities.)

12. The angelic realm is by hierarchy only (angels and archangels have the capacity to move between realms). Spirit does not get to choose to become an “angel or archangel.” That would be akin to appointing an infant to be the Pope or the CEO of a company. (see #11)

13. All realms, (physical, celestial, astral, angelic and beyond) are entirely within the body of The Infinite Presence. In other words, you are a living presence within the Entirety of God. This eliminates any ideas of duality. We are one within The Body (Field) of Divinity (God).

14. The non-physical world has the power to affect the physical world by permission based on a hierarchy. This would be on a “need to” basis depending on karmic consequences and other factors. The higher levels of non-physical consciousness have higher powers. An example of this would be “help, signs, or otherworldly experiences” of no apparently source other than what we would call the “miraculous.” Lower consciousness (non-physical) does not have the capacity for the miraculous, but can influence (be attracted to) the physical based on human levels of lower consciousness. Be cautious of “what you are or are becoming” would be in order, lest you attract the lower entities and their negative influences. (The lower consciousness of the non-physical can heighten or strengthen the negative aspects of a physical being due to lower consciousness’s vulnerabilities.)

15. The soul (spirit body) has free will to choose its’ own ‘realm of existence’ within its’ consciousness level, in the non-physical realm.

16. There is no need for us to “know” what the other side is like, because it is different for every individual soul. Spirit has the capacity for actualizing anything within the potential of its’ particular level.

* Map of Consciousness, Transcending the
Levels of Consciousness, Dr. David Hawkins
** Near death experience
***(Consciousness within the material world evolves as matter evolves. Within higher levels of intelligence come forth the abilities to raise ones intrinsic level of consciousness. At the present time 1000 (Map of Consciousness, Consciousness Science) is the highest logarithmic level one can attain within physicality. Divinity’s’ level of consciousness is infinite and so the raising of ones level of consciousness higher 1000, becomes possible within the non-physical realm.)

©Myswizard all rights reserved ‘05-’06


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Who’s Your Own Worst Enemy?

Published on March 28, 2006

It’s doesn’t necessarily sound like a very spiritual question, but in actuality it is. If you research all the teachings of the Masters, that is what they teach. The essence (Self) of who we are is perfect as it is, but the ego induced self continues to undermine what is already perfect in it’s Divinity…The True Self. So… what mother told you is right…You are your own worst enemy.

What are the first signs of being your own worst enemy? Remember all the times when you made the “wrong” decisions and persecuted yourself ad infinitum for not doing “the right thing”. Thirty years later, you’re still telling people about the love that did you wrong, or the deal you didn’t make, or the fish that got away. My how we love to cling to our own stories! If we didn’t have those stories, what would we have to talk about? The weather? How boring. Wouldn’t you just like to hear just a little bit more about poor little old me?

If you’re stuck in the blame, victimization and self-pitying scenario, (if you don’t admit to doing this, just stop whenever your mind wanders off into the past) get into the present time and the present moment. When you stay in the absolute present, surrendering all difficulties to God as you go, you can’t ever again live in Poor Me City, in the state of Victimhood.
See Book by Osho…My library


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Dr. Hawkins and The Path to Enlightenment

Published on March 26, 2006

In one of Dr. Hawkins lectures, he explains how it became apparent to him what the continuing purpose of his life is. The purpose was to bring the Map of Consciousness to light, (the books, consciousness work, and lectures). He knew he had the capability to express in modern terminology what ancient masters have been saying, within the framework of what he had become in this lifetime.* Of course those of us who are devoted students of his realize this, and are grateful for the opportunity to have his words available to us.

He has been a practicing psychiatrist for over 50 years and a scholar. Being a psychiatrist, psychoanalyst, lecturer, teacher, and modern mystic we now have the opportunity, due to Dr. Hawkins, to reach enlightenment through clear and intelligent teachings. Dr. Hawkins innate abilities, comprehensively and precisely puts to words the ineffable__ the most direct route to enlightenment. Within his unique, but precise perspective, recontextualization of the aspects of the levels of consciousness, and inner workings of the ego, Dr. Hawkins explains how to transcend barriers on the path to enlightenment.

Using the Map of Consciousness and the work he is doing as the Director of The Institute for Advanced Spiritual Research (Consciousness Science), the doctor gives us the most efficient, straightest path to Truth.** As one ascends the ladder, Dr. Hawkins describes the various levels up the scale of consciousness, what to expect when the Buddhic eye opens, and the ability to access the Infinite Field of Consciousness while using applied kinesiology for confirmation. The doctor expains how to recognize and avoid the spritual side shows, as well as not getting caught up in expensive lessons or guru worship. His description of the barriers to watch out for even at the highest levels, and the state of enlightenment itself, are pure genius.

There has never been a modern day person at this level, with the ability to express enlightenment and the road to that state, with such complete clarity, until now. The time has come for the karmic momentum of today’s spiritual aspirants seeking enlightenment, to find their way to these new revelatory teachings and methods.

Within this site, I recontextualize the teachings from my own level and within my own frame of reference, without changing the basic messages, in Food for Thought, Devotional Nonduality, and Absolute Truth and other writings from life situations.

“Waste no time. Straight and narrow is the path. Gloria in Excelsis Dio.” Dr. David R. Hawkins

*See My library for Dr. Hawkins books, Devotional Nonduality topic for Dr. Hawkins biographical works, and my main page sidebar for a link to his site.
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**Truth in this context is Absolute Truth


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Karma

Published on March 23, 2006

Karma (Sanskrit: कर्म from the root kri, “to do”, meaning deed) or Kamma (Pali: meaning action, effect, destiny) is a term in several eastern religions that comprises the entire cycle of cause and effect. Karma is a sum of all that an individual has done, is currently doing and will do. The effects of those deeds and these deeds actively create present and future experiences, thus making one responsible for one’s own life, and the pain in others. In religions that incorporate reincarnation, karma extends through one’s present life and all past and future lives as well.

The ‘Law of Karma’ is central in Hinduism, Sikhism, Buddhism, & Jainism. (These religions were formed in India). All living creatures are responsible for their karma and for their salvation (or release from samsara). As a term, it can be traced back to the early Upanishads.

The ‘Law of Karma’ is taught in the esoteric Christian tradition, Essenian and later Rosicrucian, as the ‘Law of Cause and Consequence/Effect’ [1]: the Law being mentioned by Paul of Tarsus in the First Epistle to the Corinthians (15:55,56). However, this western esoteric tradition adds that the essence of Christian teachings is that the law of sin and death may be overcame by Love, which will restore immortality.

Karma in the Dharma-based religions

Hinduism
Karma in Hinduism differs from karma in Buddhism and Jainism, and involves the role of God. Within Hinduism, Karma appears to function primarily as a means to explain the Problem of evil. The concept of Karma is an integral part of Hindu idealism.

One of the first and most dramatic illustrations of Karma can be found in the great Hindu epic, the Mahabharata. The original Hindu concept of karma was later enhanced by several other movements within the religion, most notably Vedanta, and Tantra.

Karma literally means “deed” or “act” and more broadly names the universal principle of cause and effect, action and reaction which governs all life. Karma is not fate, for man acts with free will creating his own destiny. According to the Vedas, if we sow goodness, we will reap goodness; if we sow evil, we will reap evil. Karma refers to the totality of our actions and their concomitant reactions in this and previous lives, all of which determines our future. The conquest of karma lies in intelligent action and dispassionate reaction. Not all karmas rebound immediately. Some accumulate and return unexpectedly in this or other births.

It is considered an entirely impersonal and spiritually originated law that cannot be abrogated by any person but may be mitigated by God. Karma is not punishment or retribution, but simply an extended expression of natural acts. The effects experienced are also able to be mitigated by actions and are not necessarily fateful.

Buddhism
In Buddhism, the ‘Law of Karma’ is used as an ethical principle, rather than a cosmological explanation for the world. Buddhists believe that the actions of beings will effect their own future, and because of this there are no private actions: all actions have a consequence.

It should be noted that the emphasis of karma in Buddhism is on cause, not on effect: Buddhists do not say “it was due to her karma that it happened to her” - indeed the karmic consequences of one’s actions are dependant on sufficient conditions, and therefore it is a mistake to identify Buddhists as fatalists, and likewise it is a mistake to think that Buddhists believe that victims are getting their ‘just desserts’.

Buddhism distinguishes samsaric happiness (birth in the high realms), from the final state of enlightenment: nirvana; so likewise there is samsaric good karma, which leads to the high realms (such as the human realm), and then there is liberating karma - which is supremely good.

Therefore the major dichotomy is samsaric karma and liberating karma, of which the former is typically divided into the three: good, neutral, and bad (in accordance with the degree of samsaric happiness or suffering that will mature as a consequence).

It is worth remembering that term karma is often used to refer only to samsaric karma, as indicated by the twelve nidana of interdependence.

This differentiation between “good” karma and “liberating” karma has been used by some scholars to argue that the development of Tantra depended upon Buddhist ideas and philosophies. [citation needed]

Due to the inevitability of consequence, Karma entails the notion of Buddhist rebirth; death is no escape in Buddhism! However, karma is not the sole basis of rebirth. The rebirths of eighth stage (and above) Bodhisattvas in the Mahayana tradition refers to those liberated beings who consciously choose to be reborn in a future life in order to help others still trapped in Samsara.

Analogs of Karma
If we accept that the basic ethical purpose of Karma is to behave responsibly, and that the tenet of Karma may be simply stated ‘if you do good things, good things will happen to you - if you do bad things, bad things will happen to you’, then it is possible for us to identify analogs with other religions that do not rely on Karma as a metaphysical assertion or doctrine.

Karma does not specifically concern itself with salvation - it is just as important within a basic socio-ethical stance. However, as a mechanic, Karma can be identified in purpose with the concept of God’s relation to ‘good works’ as found within Christianity, as well as any other religions that assert an omniscient, omnipotent judge, as Hinduism considers with respect to the role of Karma.

Similarly, the Egyptian goddess Maàt (the divine judge) played a similar an impartial role meting out justice in a manner very similar to Karma; Maat could not be appeased by faith or regret - an action done was done, with no space for the more recent theistic concepts of grace, as Hinduism allows for its role of God.

Western interpretation
An academic and religious definition was mentioned above. Millions of people believe in it and is a part of many cultures and the psyches of millions of people. Others without religious backgrounds, especially in western cultures or with Christian upbringings, become convinced of the existence of Karma. For some, karma is a more reasonable concept than eternal damnation for the wicked. Spirituality or a belief that virtue is rewarded and sin creates suffering eventually leads to a belief in Karma.

According to Karma, performance of positive action results with the reaction of a good conditioning in one’s experience, whereas a negative action results in a reaction of a bad response. This may be an immediate result following the act, or a delayed result occurring either in the present life or the next. Thus, meritorious acts may create rebirth into a higher station, such as a superior human being or a godlike being, while evil acts result in rebirth as a human living in less desirable circumstances, or as a lower animal. Some observers have compared the action of karma to Western notions of sin and judgment by God or gods, while others understand karma as an inherent principle of the Universe without the intervention of any supernatural Being. In Hinduism, God does play a role and is seen as a dispenser of karma; see Karma in Hinduism for more details. The latter understanding is accurate with regard to Buddhism and Jainism.

Most teachings say that for common mortals, having an involvement with Karma is an unavoidable part of day-to-day living. However, in light of the Hindu philosophical school of Vedanta, as well as Gautama Buddha’s teachings, one is advised to either avoid, control or become mindful of the effects of desires and aversions as a way to moderate or change one’s karma (or, more accurately, one’s karmic results).

Some people have problems with the teaching on karma, but what exactly is the Buddha asking you to believe in when he asks you to have conviction in karma? First, action really is happening — it’s not an illusion. Second, you really are responsible for your actions. There’s no outside force like the stars or some good or evil being acting through you. When you’re conscious, you’re the one who decides what to do. Third, your actions have results — you’re not just writing on the water — and those results can be good or bad depending on the quality of the intention behind the act.

New Age and Theosophy
The idea of karma was popularized in the Western world through the work of the Theosophical Society. Kardecist and Western New Age reinterpretations of karma frequently cast it as a sort of luck associated with virtue: if one does good or spiritually valuable acts, one deserves and can expect good luck; conversely, if one does harmful things, one can expect bad luck or unfortunate happenings. In this conception, karma is affiliated with the Neopagan law of return or Threefold Law, the idea that the beneficial or harmful effects one has on the world will return to oneself.

There is also the metaphysical idea that, because karma is a force of nature and not a sentient creature capable of making value judgments, karma isn’t about good and evil deeds, since applying those labels would require those judgments, but about positive and negative energy, where negative energy can include things not seen as “being bad” like sadness and fear, and positive energy can be caused by being creative and solving problems as well as by exuding love and doing virtuous acts. It is referred to as “omniverse karma” or “omni-karma” because it requires the existence of an omniverse (a space which contains all possible universes), and includes concepts such as souls, psychic energy, synchronicity (a concept originally from Carl Jung, which says that things that happen at the same time are related), and ideas from quantum and theoretical physics.

Psychology
A popular misconception of Karma is that it is based on the idea that people get what they deserve. Within the context of religion, this could not be further from the truth: For Buddhism and other religions, the doctrine of Karma provides a deep-rooted focus on responsibility for one’s actions, and does not function to provide an explanation for the fortunes or misfortunes of individuals or populations: The principle of Karma is that every action counts - regardless of whether or not it is perceived by the community. It introduces the notion that ‘private’ actions will still have ‘public’ consequences.

Psychologist Melvin Lerner showed experimentally that people have a cognitive bias that predisposes them to think that innocent victims deserve their suffering and beneficiaries of good fortune their windfall. This just-world phenomenon (hypothesized to be caused by the need for people to see the world as a just and orderly place in order to avoid cognitive dissonance) bears striking resemblance to the popular misconception of karma.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article “Karma”.


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Weekly Consciousness Tune-Up…Yehuda Berg 3/19-3/25/06

Published on March 22, 2006

Weekly Consciousness Tune-Up
March 19 - 25, 2006

Energy Vampires

Last week I wrote about how to deal with someone who comes to you with their pain. I received an overwhelming response from readers asking me what to do with those friends who are repeat customers. We all have them in our lives — friends who complain, don’t change, and leave us feeling drained and empty. You know - energy vampires.

As someone studying Kabbalah, you have more wisdom - and reveal more Light - than you probably realize, and chances are you’re attracting people in need of advice. How do you know when you are sharing or simply being taken advantage of? How can you draw boundaries that will protect you from getting sucked dry while at the same time not hurting the other person - and still leaving them with the desire to change?

There are a few things to keep in mind. First, it’s important to remember that becoming a being of sharing doesn’t mean changing people. If somebody is unwilling to take responsibility, is in denial, or is simply so steeped in anger or self-pity that they can’t see out of their situation, it’s important to be sensitive to that and to give them their space.

Let yourself off the hook. You don’t need to fix everyone – nor can you.

Sometimes, people just need to go through the pain. An integral part of the process of revealing Light is facing the pain and walking through it, as difficult as it may be. Looking back on my greatest achievements in life, they all required me to get intimate with the feeling of pain. And while I didn’t like it while I was going through it, I wouldn’t have done it any other way.

Rav Ashlag, in The Gift of the Bible, says that the source of all pain comes from the desire to receive for the self alone (Ego). And all fulfillment comes from the desire to cleave to the Light (Soul). When people call you just to relieve themselves of temporary pain, remember that their Ego needs this pain so their Soul can reveal itself.

But please do not use this as an excuse to turn your cheek to another’s pain because Yehuda Berg said pain is good for you. If you are sincere in your devotion to becoming a being of sharing, you need to look at someone as if you were looking at yourself, or better yet, as if you were looking at your own child. Many of us treat ourselves worse than we treat others.

Moving on, another thing to ask yourself is am I helping or hurting? Helping means leading a person to a proactive place where they can see the action(s) that created their current chaos.

You generally can recognize if you’re hurting when you offer a suggestion and the person argues with you and tries to tell you where you’re wrong. If they’re not open to listening, then there is no vessel for them to receive the Light you have to share.

Another sign of hurting is they just call you to bad mouth someone else who hurt them. Agreeing that so-and-so is a you-know-what is just another temporary band-aid for a much larger problem.

The ideal thing to do is ask them to step outside of the situation and look at it as if they were a spectator of their own life. You want to gently guide them to the point where they can identify their part in the situation. If you can do that, but they still can’t see it, then the best help you can give is to let them wrestle with it on their own. Because you can bring a horse to water…

All the Best,
Yehuda


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Higher States of Consciousness

Published on

Masters of enlightenment throughout written history described enlightenment in their terminology of the time and their level of linguistic expertise. Within the modern world it is imperative for those on the path to enlightenment to understand many of the experiential changes which can happen within the higher states.

Dr. Hawkins describes these states within his books and lectures quite succinctly for his students, and I thank him from the bottom of my heart for his wisdom. Dr. Hawkins has imparted knowledge to his students about the ability of consciousness to jump as a result of ones: intentions, reading or seeing the materials, being in the presence of the teacher, or transcending obstacles on the path. Any or all of these can cause sudden awareness of changes.

Masters of enlightenment throughout written history described enlightenment in their terminology of the time and their level of linguistic expertise. Within the modern world, it is imperative for those on the path to enlightenment to understand many of the experiential changes that can happen within the higher states.

Dr. Hawkins describes these states within his books and lectures quite succinctly for his students, and I thank him sincerely for his wisdom. Dr. Hawkins has imparted knowledge to his students about the ability of consciousness to jump as a result of one’s intentions, reading or seeing the materials, being in the presence of the teacher, or transcending obstacles on the path. Any or all of these can cause sudden awareness of changes.

I thought it necessary to describe what consciousness feels like from an experiential view on the path to enlightenment. They are in no particular order, but each has an impact on how you experience the world of form. Although it may sound humorous, these feelings have nothing whatsoever to do with alcohol, mind-altering drugs, or dementia, although they may be mistaken by the outside world for the cause of these symptoms if friends and family aren’t forewarned of your intentions.

1. Time distortion: The effect of this would be hours seeming like seconds, or time standing still. Time itself would seemingly dissolve and become either relative or irrelevant.

2. Multidimensionalizing: The ability to see or view all sides of the material or immaterial. Ideas, problems, issues, physical objects take on an other dimensional feel or presence.

3. Expansion of consciousness outside of the body. Although it is not a permanent state, it can happen spontaneously.

4. Kundalini energy. A feeling of energy shooting up the back and into the crown of the head, causing a rush or state of “being high” feeling. This also can happen spontaneously.

5. Sight and sound clarity beyond the normal. Colors may seem brighter, visuals become clearer, and sometimes unpleasant or destructive sounds are unbearable.

6. The feeling of a presence without actually seeing anything. A comforting, warm, and surrounding feeling of love.

7. A feeling of being fuzzy as if clarity of thought is not necessary. This also can happen spontaneously.

8. Sudden feelings of sleepiness.

9. Seeing everything within the view of context, rather than content. It feels as if you are part of the totality of everything. This is a state that can remain with you a great deal of the time. It may manifest as seeming to be uncaring (neutral) or as shrugging off what used to seem important. Compassion is necessary here, especially when amongst those who still take all of life’s issues with a fervent seriousness.

10. Psychic openings. This can manifest as knowing the phone will ring or who it’s from. Feelings that occur that warn or “tell” you something. Visitations from other realms or ”the deceased.” Knowings about events or the Truth about things. (These can happen spontaneously or stay with you your entire life.) If they occur without having happened before, it may be representative of a jump in the level of one’s consciousness. In the case of knowings, there is discernment. Many times people who hear things are channeling “others” or getting information from the astral planes. This is a dangerous practice. It is knowing the difference between false information and that of The Field. I use AK when in any doubt.

11. Manifestations occurring. Things becoming available to you as you need them: i.e. information, convenient parking spaces, money, helping hands, willingness of others. The kindness of others is the rule (rather than the exception). The ability to let go of so-called important things. Other’s anger no longer has any effect on you. Life tends to flow, rather than be filled with obstacles. Startle reflex lessens or leaves completely.

12. Sudden understanding and realizations. There seems to be no further confusion about anything. Answers to questions manifest. Language and writing come forth with necessary eloquence, though it sometimes feels as if it’s coming from outside the self. It feels as though there is no need for clarification regarding other’s intentions or agendas. Truth reveals itself fully when needed.

13. Fear, anger, blame, and most of the ego’s characteristics and temptations are no longer issues. They may be experienced from time to time as the witness. Positionalities may come up but are also viewed from the state of observer and not taken seriously. Humor is seen in most things, and seriousness about this reality is abated.

14. There is no longer an urgency to do anything. If something thing occurs, it’s okay, and if not, that’s fine, also.

15. There is a tendency to avoid places or people who are not congruent.

16. Neediness toward anything lessens. If you go somewhere, do or have something, that’s okay, and if you don’t, that’s okay, also.


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Bodhi

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Bodhi (Pāli and Sanskrit. Lit. awakening) is a title given in Buddhism to the specific awakening experience attained by the Indian spiritual teacher Gautama Buddha and his disciples. It is sometimes described as complete and perfect sanity, or awareness of the true nature of the universe. After attainment, it is believed one is freed from the cycle of Samsāra: birth, suffering, death and rebirth. Bodhi is most commonly translated into English as enlightenment, though this translation is problematic, since enlightenment (the soul being “lit” by a higher power) is originally a concept from Christian mysticism or conversely evokes notions of the 18th century European Age of Enlightenment that are not identical with the Buddhist concept of Bodhi. There is no image of “light” contained in the term, “Bodhi” - rather, it expresses the notion of awakening from a dream and of being aware and Knowing (Reality). It is thus preferable to think of Bodhi as spiritual “Awake-ness” or “Awakening”, rather than “enlightenment” (although it is true that imagery of light is extraordinarily prevalent in many of the Buddhist scriptures).

Bodhi is attained only by the accomplishment of the Paramitas (perfections), when the Four Noble Truths are fully grasped, and when all karma has reached cessation. At this moment, all greed (lobha), aversion (dosa), delusion (moha), ignorance (avijjā), craving (tanha) and ego-centered consciousness (attā) are extinguished. Bodhi thus includes anattā, the absence of ego-centeredness.

Certain Mahayana Buddhist sutras stress that Bodhi is always present and perfect, and simply needs to be “uncovered” or disclosed to purified vision. Thus the “Sutra of Perfect Awakening” has the Buddha teach that, like gold within its ore, Bodhi is always there within the being’s mind but requires the obscuring mundane ore (the surrounding defilements of samsara and of impaired, unawakened perception) to be removed. The Buddha declares:

“Good sons, it is like smelting gold ore. The gold does not come into being because of smelting … Even though it passes through endless time, the nature of the gold is never corrupted. It is wrong to say that it is not originally perfect. The Perfect Enlightenment of the Tathagata [Buddha] is also like this.”

Similar doctrines are encountered in the Tathagatagarbha sutras, which tell of the immanent presence of the Buddha Principle (Buddha-dhatu/ Buddha-nature) within all beings. Here, the Tathagatagarbha (Buddha-Matrix) is tantamount to the indwelling transformative and liberational power of Bodhi, which bestows an infinitude of unifying vision. The Buddha of the Shurangama Sutra states:

“My uncreated and unending profound Enlightenment accords with the Tathagatagarbha, which is absolute Bodhi, and ensures my perfect insight into the Dharma realm [realm of Ultimate Truth], where the one is infinite and the infinite is one.”

Queen Maya holding the branch of a Bodhi tree, during the birth of Siddhartha Gautama, Gandhara, 2-3rd century CE.

The Bodhi tree is a specimen of the Sacred Fig (Ficus religiosa) in what is now the town of Bodhgaya. It was while sitting in meditation under this tree that Siddhartha Gautama became enlightened. In the legends of Mahayana Buddhism, it was said that Queen Maya held a branch of one of these trees while resting in Lumbini Garden and her son, Siddhartha, was born.

Modes of Enlightenment

Sāvaka-Bodhi (Arhat)
Those who study the teaching of a samma-sambuddha and then attain enlightenment in this world are known as Arhats. Such beings are skilled at helping others to reach enlightenment as they may draw on personal experience.

Pacceka-Bodhi (Pratyeka)
Those who obtain enlightenment through self-realisation, without the aid of spiritual guides and teachers, are known as pratyekabuddhas. According to the Tripitaka, such beings only arise in ages where the dharma has been lost. Their skill in helping others to obtain enlightenment is inferior to that of the arhats, but one need to accumulate paramis in a much long time to become a pratyekabuddha than an Arhat. Many pratyekas may arise at a single time.

Sammā-Sambodhi (supreme Buddha)
These are perfect, most developed, most compassionate, most loving, all knowing beings who fully comprehend the dhamma by their own efforts and wisdom and teach it skillfully to others, freeing them from Samsāra. One that develops Sammā-Sambodhi is known as samma-sambuddha, and it is needed much more time of parami accumulation here than to become a pratyekabuddha

Quotes
When you get to this, then thoughts become still without being stilled, calmness and insight arise without being produced, the mind of the buddhas appears without being revealed. To try to liken it to the body of cosmic space or the light of a thousand suns would be to be further away than the sky is from the earth.
— Wei-tse
To be a living being is not the ultimate state; there is something beyond, much more wonderful, which is neither being nor non-being, neither living nor not-living. It is a state of pure awareness, beyond the limitations of space and time. Once the illusion that the body-mind is oneself is abandoned, death loses its terror, it becomes a part of living.
— Sri Nisargadatta Maharaj


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Quantum entanglement

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I’ve deliberately left out the mathematical equations which go with this article. If you wish to see all equations click on the bottom reference. Myswizard

Quantum entanglement is a quantum mechanical phenomenon in which the quantum states of two or more objects have to be described with reference to each other, even though the individual objects may be spatially separated. This leads to correlations between observable physical properties of the systems. For example, it is possible to prepare two particles in a single quantum state such that when one is observed to be spin-up, the other one will always be observed to be spin-down and vice versa, this despite the fact that it is impossible to predict, according to quantum mechanics, which set of measurements will be observed. As a result, measurements performed on one system seem to be instantaneously influencing other systems entangled with it. Nevertheless, classical information cannot be transmitted through entanglement faster than the speed of light.

Quantum entanglement is closely concerned with the emerging technologies of quantum computing and quantum cryptography, and has been used for experiments in quantum teleportation. At the same time, it produces some of the more theoretically and philosophically disturbing aspects of the theory. The correlations predicted by quantum mechanics, and observed in experiment, naively appear to be inconsistent with the seemingly obvious principle of local realism, which is that information about the state of a system should only be mediated by interactions in its immediate surroundings. Different views of what is actually occurring in the process of quantum entanglement give rise to different interpretations of quantum mechanics.

Background
Entanglement is one of the properties of quantum mechanics which caused Einstein and others to dislike the theory. In 1935, Einstein, Podolsky, and Rosen formulated the EPR paradox, a quantum-mechanical thought experiment with a highly counterintuitive and apparently nonlocal outcome. Einstein famously derided entanglement as “spooky action at a distance.”

On the other hand, quantum mechanics has been highly successful in producing correct experimental predictions, and the strong correlations associated with the phenomenon of quantum entanglement have in fact been observed. One apparent way to explain quantum entanglement is an approach known as “hidden variable theory”, in which unknown deterministic microscopic parameters would cause the correlations. However, in 1964 Bell derived an upper limit, known as Bell’s inequality, on the strength of correlations for any theory obeying “local realism” (see principle of locality). Quantum entanglement can lead to stronger correlations that violate this limit, so that quantum entanglement is experimentally distinguishable from a broad class of local hidden-variable theories. Results of subsequent experiments have overwhelmingly supported quantum mechanics. It is known that there are a number of loopholes in these experiments. High efficiency and high visibility experiments are now in progress which should accept or reject those loopholes. For more information, see the article on Bell test experiments.

Observations on entangled states naively appear to conflict with the property of Einsteinian relativity that information cannot be transferred faster than the speed of light. Although two entangled systems appear to interact across large spatial separations, no useful information can be transmitted in this way, so causality cannot be violated through entanglement. This occurs for two subtle reasons: (i) quantum mechanical measurements yield probabilistic results, and (ii) the no cloning theorem forbids the statistical inspection of entangled quantum states.

Although no information can be transmitted through entanglement alone, it is possible to transmit information using a set of entangled states used in conjunction with a classical information channel. This process is known as quantum teleportation. Despite its name, quantum teleportation cannot be used to transmit information faster than light, because a classical information channel is involved.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article “Quantum entanglement”.


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Wavefunction collapse

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A less complicated definition (within both the linear and non-linear world) of wave collapse is- Things change by virtue of being seen or even thought about (as in “an intention”.) Within the spiritual realm the implications of wave function collapse take on astounding implications. Through the intention to do something or hold a thought in mind, the capacity of changing an outcome would be greatly enhanced.
Myswizard

In certain interpretations of quantum mechanics, wavefunction collapse is one of two processes by which quantum systems apparently evolve according to the laws of quantum mechanics. It is also called collapse of the state vector. The existence of the wavefunction collapse is required in

-the version of the Copenhagen interpretation where the wavefunction has an unspecified physical significance, reality, or interpretation
-he so-called transactional interpretation
-in a “spiritual interpretation” in which consciousness causes collapse.

On the other hand, the collapse does not occur in

-the version of the Copenhagen interpretation where the wavefunction is considered nothing more than a mathematical function with no direct physical significance
-the interpretation based on consistent histories
-the many-worlds interpretation
-the Bohm interpretation.

In general, quantum systems exist in a superposition of basis states, and evolve according to the time dependent Schrödinger equation, which is one of the two processes mentioned at the beginning of this article -a process included in all interpretations. The contribution of each basis state to the overall wavefunction is called the amplitude. However, when the wavefunction collapses, which is the other process, from an observer’s perspective the state seems to “jump” to one of the basis states and uniquely acquire the value of the property being measured that is associated with that particular basis state.

Upon performing measurement of an observable A, the probability of collapsing to a particular eigenstate of A is directly proportional to the squared modulus of the (generally complex) amplitude associated with it. Hence, in experiments such as the double-slit experiment each individual photon arrives at a discrete point on the screen, but as more and more photons are accumulated, they form an interference pattern overall. After the collapse, the system begins to evolve again according to the Schrödinger equation.

The cluster of phenomena described by the expression wavefunction collapse is a fundamental problem in the interpretation of quantum mechanics known as the measurement problem. The problem is not really confronted by the Copenhagen interpretation which simply postulates that this is a special characteristic of the “measurement” process. The Everett many-worlds interpretation deals with it by discarding the collapse-process, thus reformulating the relation between measurement apparatus and system in such a way that the linear laws of quantum mechanics are universally valid, that is, the only process according to which a quantum system evolves is governed by the Schrödinger equation. Often tied in with the many-worlds interpretation but not limited to it is the physical process of decoherence, which causes an apparent collapse. Decoherence is also important for the interpretation based on Consistent Histories.

Note that a general description of the evolution of quantum mechanical systems is possible by using density operators and quantum operations. In this formalism (which is closely related to the C*-algebraic formalism) the collapse of the wave function corresponds to a non-unitary quantum operation.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article “Wavefunction collapse”.


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The Expanding Knowledge of Spirituality

Published on March 20, 2006

The knowledge regarding the path to enlightenment is expanding exponentially. Even as I write these words they become obsolete in their own way, as the ability to access the Infinite Field of Knowledge becomes increasingly available. This is one of the capabilities of a proactive website, which is my intention.

While browsing through my own library, flipping through past chapters in the vast amount of spiritual books I’ve read, I realized how many authors have had their own personal journeys. Books from twenty years ago almost pale against the writings in present books of Truth and integrity.

As humans evolve so does the knowledge of the experiential. More humans are becoming enlightened (albeit at a very minuscule percentage of the total population throughout time). Even those who have not yet reached enlightenment, but the levels just preceding it, have the capacity to eloquently explain the higher levels of spirituality in their own terminology.

As I’ve said in previous articles, there is no new spiritual knowledge but only new abilities to relate this knowledge based on present levels of intellectual capacity. I wonder however, how high our intellectual abilities for explanations and our capacity for understanding have to become, before we cease to write or speak at all. At that point I imagine, just the Knowing will be all there is. ©Myswizard all rights reserved ‘05-’06


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Consciousness causes collapse

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Consciousness causes collapse is the theory that observation by a conscious observer is responsible for the wavefunction collapse in quantum mechanics. It is an attempt to solve the Wigner’s friend paradox by simply stating that collapse occurs at the first “conscious” observer. Supporters claim this is not a revival of substance dualism, since (in a ramification of this view) consciousness and objects are entangled and cannot be considered as separate. The consciousness causes collapse theory can be considered as a speculative appendage to almost any interpretation of quantum mechanics and many physicists reject it as unverifiable and introducing unnecessary elements into physics.

It has been claimed that the theory meshes well with ancient Eastern mysticism and philosophy, including that of Buddhism which includes a belief in the transitory, interconnected nature of all things and the illusion of separation of thought and existence. This is one of the major themes of the book The Dancing Wu Li Masters. It also meshes well with the views of the New Thought movement.

The view is also presented in the popular and controversial documentary What the Bleep Do We Know!?, alongside some unrelated biological discussions, and is a major plot point in Greg Egan’s novel Quarantine, as well as playing a significant role in Charlie Stross’s novel The Atrocity Archives.

Proponents

“Esse est Percipi”: The idea of consciousness somehow being related to the creation of reality was first proposed by Bishop Berkeley. With the publication of Die Mathematische Grundlagen der Quantenmechanik, it was Von Neumann however who became the first person to hint that Quantum theory may imply an active role for consciousness in the process of reality creation. His followers Fritz London, Edmond Bauer, and Eugene Wigner boldly carried Von Neumann’s argument to a claimed logical conclusion that consciousness created reality is the inevitable outcome of Von Neumann’s picture of Quantum theory.

Among other names that have expressed the belief that a deep connection exists between mind and quantum matter are Henry Stapp, Freeman Dyson, and Roger Penrose. And among the more recent followers one can find physicists Evan Harris Walker, Nick Herbert, Fred Alan Wolf, and Amit Goswami, as well as Neuroscientist Donald Hoffman.

Criteria for consciousness

The process of “measurement” in quantum mechanics is regarded to as consciousness itself. However, it is not explained by this theory which animals, living creatures, or objects have consciousness, that is, the power to collapse the wavefunction. It is also not clear whether measuring devices might also be considered conscious, though generally measuring devices are considered simply a “chain of observations” that only ends at a conscious entity. Some even suggest that some beings have a “higher consciousness” and therefore more capability to collapse the wavefunction, whereas others believe all conscious entities have an equal capability. Others believe that “higher consciousness” is inherent in all, but some have tapped into it more fully.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article “Consciousness causes collapse”


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Instant Karma

Published on March 18, 2006

Instant Karma is an action met with immediate, appropriately measured, consequence.

The phrase ‘instant karma’ may be met with lighthearted humor, but its meaning is quite important. Life gives us opportunities to view each situation as it arises in our lives. Being a spiritual devotee, one often faces the necessary appropriate action to take regarding a particular situation. This often requires a weighing of what action is the wisest to expedite. The wrong action may have serious consequences to ones own karma. Within the states of higher consciousness, the appropriate action is readily apparent as a knowing.When there is confusion regarding the issue, testing with AK (Applied Kinesiology) is warranted. If this is not a possibility then surrendering the answer (for a solution) to Divinity, is necessary.


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Map of Consciousness (referential)

Published on March 15, 2006

Inspired by David Hawkins’ Map of Consciousness*

Enlightenment 1000 Pure Consciousness
Peace
Joy
Love
Reason
Acceptance
Willingness
Neutrality 250
Courage 200
—————————————————————-
Pride 175
Anger
Desire
Fear
Grief
Apathy
Guilt
Shame 20
Demarcation of level 200 is where consciousness becomes integrous. Below is that of group consciousness.
*For actual Map of Consciousness refer to Dr. Hawkins books or
Veritas Publishing


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EPR paradox

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In quantum mechanics, the EPR paradox (Einstein-Podolsky-Rosen) is a thought experiment which demonstrates that the result of a measurement performed on one part of a quantum system can have an instantaneous effect on the result of a measurement performed on another part, regardless of the distance separating the two parts. Although this may seem incompatible with special relativity, which states that information cannot be transmitted faster than the speed of light, this is not the case. “EPR” stands for Albert Einstein, Boris Podolsky, and Nathan Rosen, who introduced the thought experiment in a 1935 paper to argue that quantum mechanics is not a complete physical theory. It is sometimes referred to as the EPRB paradox for David Bohm, who converted the original thought experiment into something closer to being experimentally testable.

Although originally devised as a thought experiment that should expose quantum mechanics’ incompleteness, actual experimental results, carried out when technology later became available, do demonstrate the non-local effect, effectively retorting against the EPR trio’s original purpose. The “spooky action at a distance” that so disturbed EPR consistently occurs in numerous and widely replicated experiments. Einstein never really accepted quantum mechanics as a “real” and complete theory, struggling to the end of his career (and life) for an interpretation that could comply with his Relativity without implying “God playing dice”, as he condensed his dissatisfaction with QM’s intrinsic randomness and (still to be resolved) counter-intuitivity.

The EPR paradox is a paradox in the following sense: if one takes quantum mechanics and adds some seemingly reasonable conditions (referred to as “locality”, “realism”, and “completeness”), then one obtains a contradiction. However, quantum mechanics by itself does not appear to be internally inconsistent, nor — as it turns out — does it contradict relativity. As a result of further theoretical and experimental developments since the original EPR paper, most physicists today regard the EPR paradox as an illustration of how quantum mechanics violates classical intuitions, and not as an indication that quantum mechanics is fundamentally flawed.

Description of the paradox
The EPR paradox draws on a phenomenon predicted by quantum mechanics, known as quantum entanglement, to show that measurements performed on spatially separated parts of a quantum system can apparently have an instantaneous influence on one another. This effect is now known as “nonlocal behaviour” (or colloquially as “quantum weirdness”). In order to illustrate this, let us consider a simplified version of the EPR thought experiment due to Bohm.

Measurements on an entangled state
We have a source that emits pairs of electrons, with one electron sent to destination A, where there is an observer named Alice, and another is sent to destination B, where there is an observer named Bob. According to quantum mechanics, we can arrange our source so that each emitted electron pair occupies a quantum state called a spin singlet. This can be viewed as a quantum superposition of two states, which we call I and II. In state I, electron A has spin pointing upward along the z-axis (+z) and electron B has spin pointing downward along the z-axis (-z). In state II, electron A has spin -z and electron B has spin +z. Therefore, it is impossible to associate either electron in the spin singlet with a state of definite spin. The electrons are thus said to be entangled.

The EPR thought experiment, performed with electrons. A source (center) sends electrons toward two observers, Alice (left) and Bob (right), who can perform spin measurements.
Alice now measures the spin along the z-axis. She can obtain one of two possible outcomes: +z or -z. Suppose she gets +z. According to quantum mechanics, the quantum state of the system collapses into state I. (Different interpretations of quantum mechanics have different ways of saying this, but the basic result is the same.) The quantum state determines the probable outcomes of any measurement performed on the system. In this case, if Bob subsequently measures spin along the z-axis, he will obtain -z with 100% probability. Similarly, if Alice gets -z, Bob will get +z.

There is, of course, nothing special about our choice of the z axis. For instance, suppose that Alice and Bob now decide to measure spin along the x-axis. According to quantum mechanics, the spin singlet state may equally well be expressed as a superposition of spin states pointing in the x direction. We’ll call these states Ia and IIa. In state Ia, Alice’s electron has spin +x and Bob’s electron has spin -x. In state IIa, Alice’s electron has spin -x and Bob’s electron has spin +x. Therefore, if Alice measures +x, the system collapses into Ia, and Bob will get -x. If Alice measures -x, the system collapses into IIa, and Bob will get +x.

In quantum mechanics, the x-spin and z-spin are “incompatible observables”, which means that there is a Heisenberg uncertainty principle operating between them: a quantum state cannot possess a definite value for both variables. Suppose Alice measures the z-spin and obtains +z, so that the quantum state collapses into state I. Now, instead of measuring the z-spin as well, Bob measures the x-spin. According to quantum mechanics, when the system is in state I, Bob’s x-spin measurement will have a 50% probability of producing +x and a 50% probability of -x. Furthermore, it is fundamentally impossible to predict which outcome will appear until Bob actually performs the measurement.

Incidentally, although we have used spin as an example, many types of physical quantities — what quantum mechanics refers to as “observables” — can be used to produce quantum entanglement. The original EPR paper used momentum for the observable. Actual experimental realizations of the EPR scenario often use the polarization of photons, because it is easy to prepare and to measure.

Reality and completeness
We will now introduce two concepts used by Einstein, Podolsky, and Rosen, which are crucial to their attack on quantum mechanics: (i) the elements of physical reality and (ii) the completeness of a physical theory.

The authors did not directly address the philosophical meaning of an “element of physical reality”. Instead, they made the assumption that if the value of any physical quantity of a system can be predicted with absolute certainty prior to performing a measurement or otherwise disturbing it, then that quantity corresponds to an element of physical reality. Note that the converse is not assumed to be true; there may be other ways for elements of physical reality to exist, but this will not affect the argument.

Next, EPR defined a “complete physical theory” as one in which every element of physical reality is accounted for. The aim of their paper was to show, using these two definitions, that quantum mechanics is not a complete physical theory.

Let us see how these concepts apply to the above thought experiment. Suppose Alice decides to measure the value of spin along the z-axis (we’ll call this the z-spin.) After Alice performs her measurement, the z-spin of Bob’s electron is definitely known, so it is an element of physical reality. Similarly, if Alice decides to measure spin along the x-axis, the x-spin of Bob’s electron is an element of physical reality after her measurement.

We have seen that a quantum state cannot possess a definite value for both x-spin and z-spin. If quantum mechanics is a complete physical theory in the sense given above, x-spin and z-spin cannot be elements of reality at the same time. This means that Alice’s decision — whether to perform her measurement along the x- or z-axis — has an instantaneous effect on the elements of physical reality at Bob’s location. However, this violates another principle, that of locality.

Locality in the EPR experiment
The principle of locality states that physical processes occurring at one place should have no immediate effect on the elements of reality at another location. At first sight, this appears to be a reasonable assumption to make, as it seems to be a consequence of special relativity, which states that information can never be transmitted faster than the speed of light without violating causality. It is generally believed that any theory which violates causality would also be internally inconsistent, and thus deeply unsatisfactory.

It turns out that quantum mechanics violates the principle of locality without violating causality. Causality is preserved because there is no way for Alice to transmit messages (i.e. information) to Bob by manipulating her measurement axis. Whichever axis she uses, she has a 50% probability of obtaining “+” and 50% of obtaining “-”, completely at random; according to quantum mechanics, it is fundamentally impossible for her to influence what result she gets. Furthermore, Bob is only able to perform his measurement once: there is a fundamental property of quantum mechanics, known as the “no cloning theorem”, which makes it impossible for him to make a million copies of the electron he receives, perform a spin measurement on each, and look at the statistical distribution of the results. Therefore, in the one measurement he is allowed to make, there is a 50% probability of getting “+” and 50% of getting “-”, regardless of whether or not his axis is aligned with Alice’s.

However, the principle of locality appeals powerfully to physical intuition, and Einstein, Podolsky and Rosen were unwilling to abandon it. Einstein derided the quantum mechanical predictions as “spooky action at a distance”. The conclusion they drew was that quantum mechanics is not a complete theory.

It should be noted that the word locality has several different meanings in physics. For example, in quantum field theory “locality” means that quantum fields at different points of space do not interact with one another. However, quantum field theories that are “local” in this sense violate the principle of locality as defined by EPR.

Resolving the paradox

Hidden variables
There are several possible ways to resolve the EPR paradox. The one suggested by EPR is that quantum mechanics, despite its success in a wide variety of experimental scenarios, is actually an incomplete theory. In other words, there is some as-yet-undiscovered theory of nature to which quantum mechanics acts as a kind of statistical approximation (albeit an exceedingly successful one). Unlike quantum mechanics, the more complete theory contains variables corresponding to all the “elements of reality”. There must be some unknown mechanism acting on these variables to give rise to the observed effects of “non-commuting quantum observables”, i.e. the Heisenberg uncertainty principle. Such a theory is called a hidden variable theory.

To illustrate this idea, we can formulate a very simple hidden variable theory for the above thought experiment. One supposes that the quantum spin-singlet states emitted by the source are actually approximate descriptions for “true” physical states possessing definite values for the z-spin and x-spin. In these “true” states, the electron going to Bob always has spin values opposite to the electron going to Alice, but the values are otherwise completely random. For example, the first pair emitted by the source might be “(+z, -x) to Alice and (-z, +x) to Bob”, the next pair “(-z, -x) to Alice and (+z, +x) to Bob”, and so forth. Therefore, if Bob’s measurement axis is aligned with Alice’s, he will necessarily get the opposite of whatever Alice gets; otherwise, he will get “+” and “-” with equal probability.

Assuming we restrict our measurements to the z and x axes, such a hidden variable theory is experimentally indistinguishable from quantum mechanics. In reality, of course, there is an (uncountably) infinite number of axes along which Alice and Bob can perform their measurements, so there has to be an infinite number of independent hidden variables! However, this is not a serious problem; we have formulated a very simplistic hidden variable theory, and a more sophisticated theory might be able to patch it up. It turns out that there is a much more serious challenge to the idea of hidden variables.

Bell’s inequality
In 1964, John Bell showed that the predictions of quantum mechanics in the EPR thought experiment are actually slightly different from the predictions of a very broad class of hidden variable theories. Roughly speaking, quantum mechanics predicts much stronger statistical correlations between the measurement results performed on different axes than the hidden variable theories. These differences, expressed using inequality relations known as “Bell’s inequalities”, are in principle experimentally detectable. For a detailed derivation of this result, see the article on Bell’s theorem.

After the publication of Bell’s paper, a variety of experiments were devised to test Bell’s inequalities. (As mentioned above, these experiments generally rely on photon polarization measurements.) All the experiments conducted to date have found behavior in line with the predictions of standard quantum mechanics.

However, the book is not completely closed on this issue. First of all, Bell’s theorem does not apply to all possible “realist” theories. It is possible to construct theories that escape its implications, and are therefore indistinguishable from quantum mechanics, though these theories are generally non-local — they are believed to violate both causality and the rules of special relativity. Some workers in the field have also attempted to formulate hidden variable theories that exploit loopholes in actual experiments, such as the assumptions made in interpreting experimental data. However, no one has ever been able to formulate a local realist theory that can reproduce all the results of quantum mechanics.

Implications for quantum mechanics
Most physicists today believe that quantum mechanics is correct, and that the EPR paradox is only a “paradox” because classical intuitions do not correspond to physical reality. Several different conclusions can be drawn from this, depending on which interpretation of quantum mechanics one uses. In the old Copenhagen interpretation, one concludes that the principle of locality does not hold, and that instantaneous wavefunction collapse really does occur. In the many-worlds interpretation, locality is preserved, and the effects of the measurements arise from the splitting of the observers into different “histories”.

The EPR paradox has deepened our understanding of quantum mechanics by exposing the fundamentally non-classical characteristics of the measurement process. Prior to the publication of the EPR paper, a measurement was often visualized as a physical disturbance inflicted directly on the measured system. For instance, when measuring the position of an electron, one imagines shining a light on it, thus disturbing the electron and producing the quantum mechanical uncertainties in its position. Such explanations, which are still encountered in popular expositions of quantum mechanics, are debunked by the EPR paradox, which shows that a “measurement” can be performed on a particle without disturbing it directly, by performing a measurement on a distant entangled particle.

Technologies relying on quantum entanglement are now being developed. In quantum cryptography, entangled particles are used to transmit signals that cannot be eavesdropped upon without leaving a trace. In quantum computation, entangled quantum states are used to perform computations in parallel, which may allow certain calculations to be performed much more quickly than they ever could be with classical computers.


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Quantum mind

Published on March 14, 2006

The quantum mind or quantum consciousness is a protoscientific hypothesis that posits a connection between consciousness, neurobiology and quantum mechanics. There are many blank areas in understanding the brain dynamics and especially how it gives rise to consciousness. The hypothesis claims that quantum mechanics is capable of explaining conscious experience.

Introduction
The nature of consciousness and its place in the universe remain unknown. Classical models view consciousness as computation among the brain’s neurons but as yet has failed to describe an exact mechanism. Quantum processes in the brain have been invoked as explanations for consciousness and its enigmatic features. Some theories have been subjected to experimental tests and evidence indicating that quantum non-locality is occurring in conscious and subconscious brain functions has been claimed, however these results have not gained wide acceptance.

Supporters argue that the brain can no longer be seen as simply a vast piece of organic clockwork, but as a subtle device amplifying quantum events and that quantum computation would surely be advantageous from an evolutionary perspective, and biology has had 4 billion years to solve the decoherence problem and evolve quantum mechanisms.

The main argumentative line can be summed up as follows: Human thought, based on the Gödel result, is sound, yet non-algorithmic, and the human thinker is aware of or conscious of the contents of these thoughts. The only recognized instances of non-algorithmic processes in the universe, based on accepted physical theories are purely random or the reduction of the quantum mechanical state vector. Randomness is not promising as the source of the non-algorithmicity needed to account for consciousness, therefore certain quantum mechanical phenomena must be responsible.

Critics deride this comparison as a mere “minimization of mysteries,” ( A term coined by David Chalmers, the idea that since quantum and consciousness are both mysteries, they must be related.) and point out that the brain is too warm for quantum computation, which in the technological realm requires extreme cold to avoid “decoherence” (i.e. the loss of seemingly delicate quantum states by interaction with the environment.)

Some modern “New Age” writers have used the theory to support the belief that the human mind commands special powers - psychic forces - that transcend the material universe.

Various quantum theories of mind

Vibrations of the aether
A relation between consciousness and quantum effects has been pondered for nearly a century, and even before that Newton himself had proposed that vibrations of the aether might be excited by, and in turn, excite the brain. This speculation forms the conceptual foundation for the modern study of quantum consciousness.

Modulating quantum jumps
The first modern pioneer of this field was biologist Alfred Lotka, who in 1924, proposed that the mind controls the brain by modulating the quantum jumps that would otherwise lead to a completely random existence. However, the first detailed quantum model of consciousness was by a physicist, Evan Walker. In 1970 he proposed a synaptic tunneling model in which electrons can “tunnel” between adjacent neurons, thereby creating a virtual neural network overlapping the real one. It is this virtual nervous system that for Walker produces consciousness and that it can direct the behavior of the real nervous system. In short the real nervous system operates by means of synaptic messages while the virtual one operates by means of quantum tunneling.

Bose-Einstein condensates
In 1989 the British psychiatrist Ian Marshall examined similarities between the holistic properties of Bose-Einstein condensates and those of consciousness. In 1968 the British physicist Herbert Fröhlich had suggested that condensation similar to Bose-Einstein can be achieved in Nature by biological organisms which are in a non-equilibrium state. In Marshall’s hypothesis, the brain contains a Frölich-style condensate, and, whenever the condensate is excited by an electrical field, conscious experience occurs. Marshall theory contends that the brain would maintain its dynamical coherence due precisely to the properties of such a condensate.

Synaptic quantum uncertainty
John Carew Eccles speculated in 1986 that the synapses in the cortex may respond in a probabilistic manner to neural excitation; a probability that, given the small dimensions of synapses, could be governed by quantum uncertainty.

Consciousness as the observer
The philosopher Michael Lockwood noted that special relativity implies that mental states must be physical states. He argued that sensations must be intrinsic attributes of physical brain states. Thus in quantum terms each sensation corresponds to an observable event in the brain; this makes the observer, in quantum mechanics, conscious of the physical world.

Conscious matter
Nick Herbert, a physicist, has been even more specific on the similarities between Quantum Theory and consciousness. Herbert thinks that consciousness is a pervasive process in nature and that it is as fundamental a component of the universe as elementary particles and forces. James Culbertson, a pioneer of research on robots, has even speculated that consciousness may be a relativistic feature of space-time. In his opinion, too, consciousness permeates all of nature, so that every object has a degree of consciousness. This view is referred to as Conscious Matter.

A tripartite model
The American physicist Henry Stapp’s model of consciousness is tripartite in that each event is driven by three quantum processes operating in concert. The first a mechanical, deterministic process that predicts the state of the system given its state at a given time. The second is conscious choice. In the formal Quantum Theory it is implied that something can be known only when Nature is asked a question. This implies,the third that in turn consciousness has a degree of control over Nature because each time something is learned there is a change in the state of the universe, which directly corresponds to a change in the state of the brain. In Q.M. terms; there occurs a reduction of the wave function compatible with the fact that something has been learned.

Quantum solitons
Stuart Hameroff, A. Nip, M. Porter and J. A. Tuszynski have claimed that the neuronal cytoskeletons are primary residence for consciousness and that the specific protein organization and functions help the quantum mind control overall brain dynamics according to the received electromagnetic input. He proposes that when the microtubules strongly interact with the local electromagnetic field solitons could be generated and could propagate along intraprotein conduction aromatic acid pathways. Thus quantum soliton creation could be induced in microtubules via interaction with the local electromagnetic field. See Quantum brain dynamics

Thought as a hologram
Many properties of the brain are the same properties that are commonly associated with holograms: memory is distributed in the brain and memories do not disappear all of a sudden, but slowly fade away. To psychologist Karl Pribram, a sensory perception is transformed in a “brain wave”, a pattern of electromagnetical activation that propagates through the brain just like the wavefront in a liquid. The various waves that travel through the brain can interfere. The interference of existing waves (a memory), and a fresh perceptual wave (sensory input) generates a structure that resembles a hologram that is experienced as thought. Pribram refers to this as Holonomic brain theory

A string theory model
A string theory model was developed by D. Nanopoulos in 1996 that was further refined into a QED-Cavity model by N. Mavromatos in 2000 suggesting dissipationless energy transfer and biological quantum teleportation.

Quantum neurophysics
The Heisenberg and Von Neumann tradition has always viewed the brain as a quantum measuring device but others, claim that brain substrates can hold second-order quantum fields, which cannot be treated as mere measuring devices. This is the position of Kunio Yasue, a Japanese physicist who has developed quantum neurophysics. Yasue presents the brain as a macroscopic quantum system wherein the classical world can originate from quantum processes. Not a connectionist, the fact that neurons are organized inside the brain is not relevant to Yasue. See Quantum brain dynamics for references.

Space-time theories of consciousness
Alex Green has developed an empirical theory of phenomenal consciousness that proposes that conscious experience can be described as a five-dimensional manifold. As in Broad’s hypothesis, space-time can contain vectors of zero length between two points in space and time because of an imaginary time coordinate. A 3D volume of brain activity over a short period of time would have the time extended geometric form of a conscious observation in 5D. Green considers imaginary time to be incompatible with the modern physical description of the world, and proposes that the imaginary time coordinate is a property of the observer and unobserved things (things governed by quantum mechanics), whereas the real time of general relativity is a property of observed things.

Quantum spin-mediated consciousness
The spin-mediated consciousness theory, initially proposed by biophysicist Huping Hu with his collaborator Maoxin Wu is a theory that says quantum spin is the seat of consciousness and the linchpin between mind and the brain, that is, spin is the mind-pixel. According to this theory, Quantum consciousness is intrinsically connected to the spin process and emerges from the self-referential collapses of spin states and the unity of mind is achieved by entanglement of these mind-pixels.

The Orch OR model
The theory espoused by Roger Penrose and Stuart Hameroff is Quantum-gravitational Consciousness, and currently it is one of the best developed and the most popular. The Orch OR model presumes that the microtubule network within neurons acts like a quantum computer. The tubulins are in superposition and the collapse of the wave function is driven by the quantum gravity. Penrose and Hameroff believe that conscious information is encoded in space-time geometry at the fundamental Planck scale and that a self-organizing Planck-scale process results in awareness.

M-theory
This approach by B. Flanagan builds on his work in mind/brain identity theory, positing an identity between photonic fields and their concomitant perceptual fields. Pointing to the symmetries and phase relations observed with color and sound, this work was extended to include considerations from Kaluza-Klein theory, gauge theory, fiber bundle theory, string theory, Chern-Simons theory and M-theory.

Quantum mysticism
The implications of Quantum mind theories have not been missed by believers of the paranormal, anxious for scientific justification of their beliefs. Some have claimed that quantum mechanics has eliminated the separation between mind, body and the world. The term “quantum consciousness” now shows up in the popular literature in connection with astrology, homeopathy, ghosts, angels, precognition, telepathy, alien abduction, acupuncture, and even how to achieve multiple orgasms. The writings of Fritjof Capra and Deepak Chopra have been instrumental in popularizing the view that there exists a connection between mysticism and quantum mechanics.

Criticisms
Broadly, the arguments against the possibility are:

First, comparatively large and high temperature items like neurons just do not exist in persisting states of linear superposition capable of exhibiting interference effects, and quantum mechanics offers no reason to think they should. All brain scale systems spend their time in well defined classical states; their behavior, even after interaction with thoroughly quantum systems like a decaying atoms, can be described perfectly well with ordinary probability calculus. It turns out that effective classicality extends, under almost all conditions, far below the neural level to that of medium-sized molecules.

Secondly, the truth of decoherence is that, regardless of whether there are any conscious observers around or not, objects which would be expected to behave in an essentially classical manner, do exactly that. Interaction between objects and their environments, both external and internal, does the job of ‘observation’ erroneously accorded only to conscious observers, effecting a process which is experimentally indistinguishable from state vector reduction.

Thirdly, none of the theories explains how the activity of single synapses enters the dynamics of neural assemblies, and they leave mental causation of quantum processes as a mere claim. Thus they are essentially unsatisfactory with regard to a sound formal basis and concrete empirical scenarios and lack compelling argument or evidence that requires that quantum mechanics play a central role in human consciousness.

Pseudonomenalism
Quantum theories of mind are among the few classes of theories acceptable in the philosophical stances of pseudonomenalism and mind/brain identity theory.

Many-minds interpretation
There is another type of quantum theory of mind called the many-minds interpretation that is invoked as a conservative version of the many-worlds interpretation of quantum theory and does not involve collapse of the QM wave function.

Consciousness causes collapse
Consciousness causes collapse is the speculative theory that observation by a conscious observer is responsible for the wavefunction collapse and that the process of measurement in quantum mechanics is consciousness itself.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article “Quantum mind”.


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Mind, Matter and Quantum Mechanics__Henry P. Stapp

Published on March 13, 2006

Book Description
“Scientists other than quantum physicists often fail to comprehend the enormity of the conceptual change wrought by quantum theory in our basic conception of the nature of matter,” writes Henry Stapp. Stapp is a leading quantum physicist who has given particularly careful thought to the implications of the theory that lies at the heart of modern physics. In this book, which contains several of his key papers as well as new material, he focuses on the problem of consciousness and explains how quantum mechanics allows causally effective conscious thought to be combined in a natural way with the physical brain made of neurons and atoms. The book is divided into four sections. The first consists of an extended introduction. Key foundational and somewhat more technical papers are included in the second part, together with a clear exposition of the “orthodox” interpretation of quantum mechanics. The third part addresses, in a non-technical fashion, the implications of the theory for some of the most profound questions that mankind has contemplated: How does the world come to be just what it is and not something else? How should humans view themselves in a quantum universe? What will be the impact on society of the revised scientific image of the nature of man? The final part contains a mathematical appendix for the specialist and a glossary of important terms and ideas for the interested layman. This new edition has been updated and extended to address recent debates about consciousness.

Why Classical Mechanics Cannot Naturally Accommodate Consciousness_But Quantum Mechanics Can by Henry P. Stapp

Mind, Matter and Quantum Mechanics (The Frontiers Collection)

Advanced Reading


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Schrödinger’s Cat

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Schrödinger’s cat is a seemingly paradoxical thought experiment devised by Erwin Schrödinger that attempts to illustrate the incompleteness of an early interpretation of quantum mechanics when going from subatomic to macroscopic systems. The experiment proposes:

A cat is placed in a sealed box. Attached to the box is an apparatus containing a radioactive nucleus and a canister of poison gas. This apparatus is separated from the cat in such a way that the cat can in no way interfere with it. The experiment is set up so that there is exactly a 50% chance of the nucleus decaying in one hour. If the nucleus decays, it will emit a particle that triggers the apparatus, which opens the canister and
kills the cat. If the nucleus does not decay, then the cat remains alive. According to quantum mechanics, the unobserved nucleus is described as a superposition (meaning it exists partly as each simultaneously) of “decayed nucleus” and “undecayed nucleus”. However, when the box is opened the experimenter sees only a “decayed nucleus/dead cat” or an “undecayed nucleus/living cat.”

The question is: when does the system stop existing as a mixture of states and become one or the other? (See basis function.) The purpose of the experiment is to illustrate a paradox; as Schrödinger wrote, “The (wavefunction) for the entire system (has) the living and the dead cat (pardon the expression) mixed or smeared out in equal parts”.[1] Because we cannot get along without making classical approximations, quantum mechanics is incomplete without some rules to relate the classical and quantum descriptions. One way of looking at this connection is to say that the wavefunction collapses and the cat becomes dead or remains alive instead of a mixture of both.

The point of view that this thought experiment most clearly refutes is that the laws of physics are different for experiments than for other interactions. An autopsy would (if a thought experiment could actually kill a cat) show a time of death that would be before the opening of the box.

The original article appeared in the German magazine Naturwissenschaften (”Natural Sciences”) in 1935: E. Schrödinger: “Die gegenwärtige Situation in der Quantenmechanik” (”The present situation in quantum mechanics”), Naturwissenschaften, 48, 807, 49, 823, 50, 844 (November 1935). It was intended as a discussion of the EPR article published by Einstein, Podolsky and Rosen in the same year. Apart from introducing the cat, Schrödinger also coined the term “entanglement” (German: Verschränkung) in his article.

Copenhagen interpretation

In the Copenhagen interpretation, a system stops being a superposition of states and becomes either one or the other when an observation takes place. This experiment makes apparent the fact that the nature of measurement, or observation, is not well defined in this interpretation. Some interpret the experiment to mean that while the box is closed, the system simultaneously exists in a superposition of the states “decayed nucleus/dead cat” and “undecayed nucleus/living cat”, and that only when the box is opened and an observation performed does the wave function collapse into one of the two states. More intuitively, some feel that the “observation” is taken when a particle from the nucleus hits the detector. Recent developments in quantum physics show that measurements of quantum phenomena taken by non-conscious “observers” (such as a wiretap) most definitely alter the quantum state of the phenomena from the point of view of conscious observers reading the wiretap, lending support to this idea. However (and this is a key point of the thought experiment), there is not any rule within the Copenhagen interpretation that says one way or the other, and this interpretation of quantum mechanics is incomplete without such rules and explanations for how such rules come to exist.

A precise rule is that probability enters at the point where the classical approximation is first used to describe the system - almost by tautology, as the classical approximation is just a simplification of the quantum mathematics, and so must introduce imprecision in the measurement, which can be viewed as probability. Note, however, that this only applies to descriptions of the system, not the system itself.

Under Copenhagen, the amount of uncertainty for a complex quantum system is predicted by quantum decoherence. Particles which exchange photons (and possibly other atomic or subatomic particles) become entangled with each other from the point of view of an observer, meaning that these particles can only be described accurately with reference to each other, which decreases the total uncertainty of those particles from the point of view of our observer. By the time one has reached “macroscopic” levels - such as a cat, which is made up of a number of atomic particles almost too large to express with words - so many particles have become entangled with each other so as to decrease the uncertainty to almost zero. (Quantum effects in huge collections of particles are only seen in very rare, and often man-made, situations, such as a Bose-Einstein condensate). Thus, at least from the point of view of the observer, any improbability regarding the cat as a system of quantum particles has disappeared due to the massive amount of entanglement between all of the particles that make it up, meaning that the cat does not truly exist as both alive and dead at the same time, at least from the point of view of any observer viewing the cat.

It is interesting to note that even before observation was noted to be fundamentally distinct from consciousness through experimentation, the experiment always contained at least two “observers” - the physicist and the cat. Even had the physicist been unaware of the cat’s state in the hypothetical experiment, one would have had to posit that the cat, at least, would have been quite sure of its status (at least, as long as the gas had not yet ended its ability to “observe”). However, since “observation” has been shown by experiment to have nothing to do with consciousness - or at the very least, any traditional definition of consciousness - most conjecture along these lines probably falls under the “interesting but physically irrelevant” category.

Everett many-worlds interpretation & consistent histories

In the many-worlds interpretation of quantum mechanics, which does not single out observation as a special process, both states persist, but decohere. When an observer opens the box, he becomes entangled with the cat, so observer-states corresponding to the cat being alive and dead are formed, and each can have no interaction with the other. The same mechanism of quantum decoherence is also important for the interpretation in terms of Consistent Histories. Only the “dead cat” or “alive cat” can be a part of a consistent history in this interpretation.

In other words, when the box is opened, the universe is split into two separate universes, one containing an observer looking at a box with a dead cat, one containing an observer looking at a box with a live cat.

Practical applications

It is unknown as to whether or not Schrödinger actually owned a cat; it is known that this experiment was proposed as a purely theoretical experiment, and the machine proposed does not exist.

This has some practical use in quantum computing and quantum cryptography. It is possible to send light that is in a superposition of states down a fiber optic cable. Placing a wiretap in the middle of the cable which intercepts and retransmits the transmission will collapse the wavefunction (in the Copenhagen interpretation, “perform an observation”) and cause the light to fall into one state or another. By performing statistical tests on the light received at the other end of the cable, one can tell whether it remains in the superposition of states or has already been observed and retransmitted. In principle, this allows the development of communication systems that cannot be tapped without the tap being noticed at the other end. This experiment (which can be performed, although a workable quantum cryptographic communications system which can transmit large quantities of data has not yet been constructed) also illustrates that “observation” in the Copenhagen interpretation has nothing to do with consciousness, in that a perfectly unconscious wiretap will cause the statistics at the end of the wire to be different.

In quantum computing, the phrase “cat state” often refers to the special entanglement of qubits where the qubits are in an equal superposition of all being 0 and all being 1, i.e. |00…0>+|11…1>.

A variant of the Schrödinger’s Cat experiment known as the quantum suicide machine has been proposed by cosmologist Max Tegmark. It examines the Schrödinger’s Cat experiment from the point of view of the cat, and argues that this may be able to distinguish between the Copenhagen interpretation and many worlds. Another variant on the experiment is Wigner’s friend.

Physicist Stephen Hawking once exclaimed, “When I hear of Schrödinger’s cat, I reach for my gun,” paraphrasing German playwright and Nazi “Poet Laureate”, Hanns Johst’s famous phrase “Wenn ich ‘Kultur’ höre, entsichere ich meinen Browning!” (”When I hear the word ‘culture’, I release the safety on my Browning!”)

In fact, Hawking and many other physicists are of the opinion that the “Copenhagen School” interpretation of quantum mechanics unduly stresses the role of the observer. A final consensus on this point among physicists seems still to be out of reach.

Related humour

Another joke about Schrödinger’s cat and the tag in HTML.Many pet cats have been named “Schrödinger” as an allusion to Schrödinger’s thought experiment.

In 1982 Cecil Adams, in his column The Straight Dope, wrote a concise and humourous description of the thought experiment, and Einstein’s refutation of same, in the form of an epic poem. [[2]]

The term “Schrödinger’s Terrorist” has been used to humorously label “terrorists” whose status as living or dead is unknown and/or subject to contradictory rumors. Notable persons in this status have been Abu Musab al-Zarqawi and Osama bin Laden.

A “Schrödinger’s Date” is a meeting between two people that may or may not be a date, and whose status cannot be determined. Only the odds of it being one or the other can be estimated.

Novelist Douglas Adams posits an amusing anecdote in his fictional book Dirk Gently’s Holistic Detective Agency, wherein Schrödinger’s cat is neither alive nor dead when the box is opened, and is, in fact, not there.

It is later revealed that the cat simply became bored with the experiment and wandered off. They should have used a rat. A rat indeed obediently stays put until the cat shows up.

The manga version of Hellsing features a catboy character named Schrödinger, who has the ability to be “everywhere and nowhere” at once.

There’s also the mock headline “Schrödinger’s cat found half-alive : quantum theory a mistake!”

From the syndicated comic strip, “Brewster Rockit”: “Schrödinger’s cat-litter box. If you don’t observe it, you won’t have to change it.”

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article ” Schrödinger’s Cat”.


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Quantum suicide and Quantum immortality

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Quantum suicide

In quantum mechanics, quantum suicide is a thought experiment which was independently proposed in 1987 by Hans Moravec and in 1988 by Bruno Marchal, and further developed by Max Tegmark in 1998, that attempts to distinguish between the Copenhagen interpretation of quantum mechanics and the Everett many-worlds interpretation by means of a variation of the Schrödinger’s cat experiment. The experiment essentially involves looking at the Schrödinger’s cat experiment from the point of view of the cat.

In this experiment, a physicist sits in front of a gun which is triggered or not triggered depending on the decay of some radioactive atom. With each run of the experiment there is a 50-50 chance that the gun will be triggered and the physicist will die. If the Copenhagen interpretation is correct, then the gun will eventually be triggered and the physicist will die. If the many-worlds interpretation is correct then at each run of the experiment the physicist will be split into a world in which he lives and one in which he dies. In the worlds where the physicist dies, he will cease to exist. However, from the point of view of the non-dead physicist, the experiment will continue running without his ceasing to exist, because at each branch, he will only be able to observe the result in the world in which he survives, and if many-worlds is correct, the physicist will notice that he never seems to die.

Unfortunately, the physicist will be unable to report the results because, from the viewpoint of an outside observer, the probabilities will be the same whether many worlds or Copenhagen is correct.

A variation of this thought experiment suggests a controversial outcome known as quantum immortality, which is the argument that if the many-worlds interpretation of quantum mechanics is correct then a conscious observer can never cease to exist.

Quantum immortality

Quantum immortality is the controversial speculation deriving from the quantum suicide thought experiment that states the Everett many-worlds interpretation of quantum mechanics implies that conscious beings are immortal.

Explanation of the thought experiment
Imagine that a physicist detonates a nuclear bomb beside him. In almost all parallel universes, the nuclear explosion will vaporize the physicist. However, there should be a small set of alternative universes in which the physicist somehow survives (ie. the set of universes which support a “miraculous” survival scenario). The idea behind quantum immortality is that the physicist will remain alive in, and thus able to experience, at least one of the universes in this set, even though these universes form a tiny subset of all possible universes. Over time the physicist would therefore consider himself to be living forever. There are some parallels with this concept in the anthropic principle.

Another example is that provided by quantum suicide where a physicist sits in front of a gun which is triggered, or not triggered, by radioactive decay. With each run of the experiment there is a fifty-fifty chance that the gun will be triggered and the physicist will die. If the Copenhagen interpretation is correct, then the gun will eventually be triggered and the physicist will die. If the many-worlds interpretation is correct, then at each run of the experiment the physicist will be split into a world in which he lives and one in which he dies. In the worlds where the physicist dies, he will cease to exist. However, from the point of view of the physicist, the experiment will continue running without his ceasing to exist, because at each branch, he will only be able to observe the result in the world in which he survives, and if many-worlds is correct, the physicist will notice that he never seems to die, therefore “proving” himself to be immortal, at least from his own point of view in probability.

strong>Required assumptions and controversy
Proponents point out that while it is highly speculative, quantum immortality violates no known laws of physics assuming two controversial assumptions are true:

1. The many-worlds interpretation of quantum mechanics is the correct one, as opposed to the Copenhagen interpretation, which does not indicate the existence of parallel universes.

2. All of the possible scenarios in which the proposed physicist (or any entity being argued about in the thought experiment) can die support at least a small subset of survival scenarios.

A potential criticism of the theory is that the second assumption is not a necessary consequence of the many-worlds interpretation and may require the violation of laws that are still thought to be conserved across *all* possible realities. The many-worlds interpretation of quantum physics does not necessarily imply that “everything is possible”, only that all outcomes that *are* possible will branch off from any given instant in time. Most physical laws of the universe still cannot be broken - for example, the second law of thermodynamics is still considered to be conserved in all probabilities, theoretically preventing a parallel universe in which this law is violated from ever branching off. This has implications that, from the point of view of the physicist, it is possible to reach a particular configuration of reality where the physicist’s survival actually becomes impossible, because a survival scenario in that reality would at that point require a violation of a law of the universe that is not thought to be violated in any possible reality.

For example, in the nuclear-bomb scenario above, once the bomb detonates, it is difficult to effectively describe a scenario in which the physicist continues living that does not violate basic biological principles. Living cells simply cannot remain alive at the temperatures found at the core of a nuclear reaction under any known subsets of modern science. For quantum immortality to be true, either the bomb would have to misfire (or otherwise not detonate) or an event would have to take place which made use of scientific principles that are not yet proven or discovered. Another example is natural biological death from old age, which may not be escapable in any parallel universe (at least without more advanced technology than is currently known).

Another potentially problematic area is that quantum immortality would also imply that a conscious being could “cause” itself to experience highly improbable events in its own probability simply by repeatedly placing itself in situations in which it is highly likely that the being will die. Even though in most parallel universes the being would die, the only ones that the being could possibly subjectively experience would be the ones in which it experiences the unlikely survival scenario. This may turn out to be a violation of some sort of property of causality, the nature of which is still not well understood in quantum physics.

Although quantum immortality is motivated by the quantum suicide thought experiment, Max Tegmark, one of the inventors of this experiment, has stated that he does not believe that quantum immortality is a consequence of his work. He argues that under any sort of normal conditions, before someone dies they undergo a period of diminishment of consciousness, a non-quantum decline (which can be anywhere from seconds to minutes to years), and hence there is no way of establishing a continuous existence from this world to an alternate one in which the person continues to exist.

Fictional depictions
The Greg Egan novel Quarantine explores topics related to quantum immortality.

Other science fiction stories exploring these and related ideas include “All the Myriad Ways” by Larry Niven, and “Divided by Infinity” by Robert Charles Wilson.

The film Donnie Darko loosely explores quantum immortality.

Terry Pratchett’s short story Death, and What Comes Next has a philosopher arguing the principle with Death, who has come for him.

In the Hitchhiker’s Guide To The Galaxy series, it could be argued that the Infinite Improbability Drive resembles this idea when the Heart of Gold rescues Arthur Dent and Ford Prefect - Ford and Arthur should certainly die when thrown out of an airlock into outer space - but instead, they experience a rescue wherein the basic laws of the universe seem to have been rewritten, which is similar to what some conjecture would happen were a consciousness to perceive its death as so inevitable as to require a massively improbable event.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article “Quantum suicide”.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article “Quantum immortality”.


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Letter to a Prisoner__Review

Published on March 12, 2006

Letter to a Prisoner is the extraordinary story of Joseph Wolfes’ life as a prisoner in an American jail. The truth of the events reflect the ability of one mans spirit to transcend all and experience “Realization” through Divine Intervention. Here is the proof it is possible to experience God within the confines of hell in whatever form hell takes. Joes’ captivating account of the events of his journey are chilling as well as uplifting. This is a story worth reading by those who are presently incarcerated as well as those who think enlightenment cannot be realized in an instant when God sends the message.
Letter to a Prisoner

Easy Reading-Beginner to Advanced Spiritual


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Activism and Spirituality

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Activism is intentional action to bring about social or political change. This action is in support of, or opposition to, one side of a controversial argument. We all know those who gather in groups to create a spiritual change on the planet, help the poor, feed the hungry, keep the ozone layer from disappearing, etc, etc. There are many good people doing great works. There is a difference however, between service to others and fighting for a cause.

There are probably more activist groups fighting for change on the planet than anyone could ever conceive of. The intentions behind their actions are of the highest, but there are qualities about activism I’ve always questioned.* Does it work and is it fruitful? Does it matter in the long or short term? Would the planet have had the potential for change regardless of how hard anyone was forcing (yang), or should it change in its’ own time (yin)?

“Are we supposed to interfere?” Karma, being the great equalizer doesn’t ask us to get involved. Does God want us to “do something (or anything at all for that matter)?” The last and biggest question of all is, “Are we heaping more karma on ourselves or others? If we pick someone up who’s down and he or she keeps falling, are we preventing them from hitting bottom? We would certainly be extending their own journey and creating lengthier karmic consequences for them, as well as ourselves. This would apply to everything we interfere with.

How are we to know what’s the highest good for another? Perhaps their karmic highest good is exactly what is happening to them. Is there something, which we need to do? By keeping ones’ own consciousness level high, planetary consciousness is lifted, collectively. What we do is within the context of what we are, consciously. If our level of consciousness is above 500 and the level of love, or even higher (joy), then we would probably seek to alleviate suffering. At even higher levels, nothing needs doing. “The spiritual ego wants to save the world. What are you going to save it from? If you want to do something for the world, teach people to overcome ignorance.”__Dr. David Hawkins

Teaching is one of the highest forms of service. There are people all over the planet bringing wisdom to the world in the form of willingness to see education flourish. Seeing educational opportunities given to all is a very high calling. It is not necessarily the path to “enlightenment”, but it is a form of “right livelihood.” Teaching the path to enlightenment however, is the path to God. Enlightened education when incorporated into mainstream education has the ability to create an enlightened planet. Education alone, without higher consciousness doesn’t have the power to end wars, poverty, and unhappiness. What it could be creating are highly educated criminals, if spirit isn’t taken into consideration. There cannot be education without educating the totality of the Self.

A quality of activism is righteousness for others good. The injection of pride into this adds yet another layer of ego to unravel. Even with good intentions, this can be dangerous. Socrates said, “Man chooses only what he believes to be the good.” Man however, doesn’t have the capacity to know what’s good for himself let alone another’s Truth.** That’s a fact throughout history. Human beings have been warring more than they have ever been at peace. Warmongers will always want war, and those who have to defend themselves do so out of the necessity to serve. Minds cannot be changed through activism and force, so do we pluck the narcissistic megalomaniacs out of leadership at the start? Does policing the world have any positive effects? There is no proof it has worked in a permanent way, as evil continues to spawn as time goes on.

Superman of the 1950’s fought for truth, justice and the American way. That however was American truth, American justice and the American way wasn’t the way of the rest of the world. Fighting in any respect is force, not power, therefore pushing ones will where it was not asked for is a dangerous game. In a fight there is always a winner and a loser and the loser gets beat up. Win-lose is not a positive outcome. Choosing what we think is right for another is a dangerous, egoistic practice. That is true, historically. (Read about the history of the world wars to see what relativism has created.)

Is our activism as altruistic as we think? The enlightened master Ramana Maharshi said, “There’s no use in trying to save the world, for the world you see doesn’t even exist.” This is enlightened wisdom. What then are we supposed to do when called upon? Be kind to others? Yes. Hurt no living thing? Yes. Give a helping hand? Yes, but only for the highest good with compassion, but not endless enabling. Be charitable? Of course. Avoiding negativity and lower levels of consciousness is wise. In their own ways Jesus, Krishna and all enlightened masters have said this.

Practice loving kindness, while being non-interfering. Be that which is inspiring, not for a cause and effect, but because that is what you are. If one is inspired to do something, then the inspiration to give a part of yourself becomes its’ own highest meaning. Love produces a field which will lift others. Praying to God for guidance and the highest good for all is wiser than forcing that which will take its’ own course in Gods’ Infinite Time.

In order to reach the goal of enlightenment, all opinions, beliefs, and positionalities must be surrendered. Allow the Infinite Field of Consciousness to give you answers. Revere all of life for the miracle it is. As my teacher, Dr. Hawkins says, “Live life as a prayer.” ©Myswizard all rights reserved ‘05-’09

*Although I offer these questions within a linear, Newtonian paradigm, activism itself has no substance within the levels above 500 (calibration levels of The Map of Consciousness), which operates out of love and service. The answers to the questions are already known in the Infinite Field. Activism is a result of egoistic ideologies and righteousness. In actuality activism produces frustration, argumentation, conflict and questionable results.
**Truth as Divinity which is Absolute Truth.


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Miracles

Published on March 9, 2006

This is a letter I received from Les Sussman. Les is responding to my commentary on miracles in my Mysticle and Mysterious top article. My response is at the bottom:

As a veteran and skeptical journalist for many years, I approach writing books on miracles and miracle healings with a skeptical eye and, yes, an inner longing that these things be true.

Well, after speaking and interviewing dozens of people across the country and elsewhere, these amazing things do happen. How? Why? I can’t answer those questions. All the time? No, you’re right — not all the time but enough times to make it not simply a fantasy.

Yes, we have a “need” to believe in miracles. You make that sound kind of negative. Why not, then, criticize our need, then, to believe in things in general– from the solidness of objects (when they are all really vibrational) to the belief that this is the only inhabited planet in the universe?

Just as we have a longing to explore deep space — perhaps some memory of where we once came from — the need to believe in miracles is part of our longing to reconnect to Hashem — the creator.

Is it bad to have such a longing — a need to believe in the extraordinary– or should we, instead, believe in the mundane as the only reality which so many of us do?

I agree that just being alive is a miracle and everyday is a miracle, but I also believe in the extraordinary and have seen evidence of that myself.

The best. Lesley Sussman (”God’s Miracles”).

Response:
Les, I live in the extraordinary. I’m speaking about being “attached” to the miraculous and not getting caught up in it. To me it’s about not getting a charge or juice out of these things. Life and creation is miraculous, and when one’s level of consciousness rises, the miraculous becomes commonplace. I do not want my readers to see this site as giving attention to anything other than the journey to enlightenment and that which may keep one from it. My site could otherwise be nothing but the miraculous. It’s about recognizing the “barriers” to enlightenment. Unfortunately, most miracles are an opinion about an occurance. Otherwise we could say everything is miraculous, which in the spiritual plane it is. God bless.
Mys
P.S. Re: The need to believe in miracles. People in general love their beliefs. Beliefs however, have nothing to do with Truth. In order to reach enlightenment, ego must let go of the need for miracles, the need to hear stories about miracles, (or any neediness for that matter), knowing that the miraculous is what we already are.


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A Thankful Heart Is the Way to Happiness

Published on March 8, 2006

A Thankful Heart Is the Way to Happiness

By Masaru Emoto

Why do people go through life looking for happiness? Dogs and cats look for food and comfort, but they certainly don’t go to all the trouble that people do in their continual search for happiness. I suppose the reason is that we are the only ones who can align ourselves with the hado of happiness.

Many years ago, I had a discussion with Dr. Ravi Batra, a well-known international economist, and he said something that has stuck with me:

Why do you think people continually search for happiness? The reason is because we people have a link to unlimited existence. But many of us make a serious mistake. We set up conditions for happiness based on riches and fame, momentary pleasures, and things that are limited and always changing.

There are those who are rich beyond most of our imaginations, and yet they continue to want more as they strive in vain to find happiness. The reason it’s in vain is because they are looking to find unlimited happiness in limited money and riches.

Unless we can become one with the unlimited existence, we will never find true happiness. This requires that we raise our consciousness.

All that can be seen with the human eye is of this limited world. Sooner or later, the material trappings will end, and as long as that is how we define happiness, our hearts will always feel hollow.

Of course I understand that casting aside all desire is not possible or even advisable. In fact, desire is not what’s preventing us from finding happiness. An appropriate amount of desire is needed to make people strive for something better, and it’s what made it possible for human society to rise to its current level. The problem arises when we become slaves to our desires. Our modern society operates on the ability to stir up desire in the masses.

It’s no easy task to find happiness in a society established on insatiable desire. So what is it that we need to do to escape never-ending desire and find happiness? The answer is to have a thankful heart.

More than ever, we live in a time when love and appreciation is truly needed. And I think the right ratio for appreciation and love is 2:1 — the exact ratio of hydrogen to oxygen in the H2O molecule!

We have seen where words of appreciation and love result in crystals of indescribable beauty. There are no conditions needed for appreciation. We can be thankful for life and for our freedom to move about.

When you align your soul with the hado of appreciation and love, a small drop of happiness will seep into your heart and spread throughout your body. This will link you to the vibration of happiness, and happiness will become a part of your daily life. And this is the secret for finding happiness right now wherever you are.

Reprinted from The Secret Life of Water by Masaru Emoto. Published by Atria Books. December 2005;
For more information, please visit www.masaru-emoto.net


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Karmic Justice

Published on March 7, 2006

The idea of karma hasn’t caught up with the west as a concept. It is accepted as Truth in the east because of Buddhism and other religions that see it as the non linear form of equalization that it is. In western societies an eye for an eye is considered justice. You do something to me; I do it back to you. This kind of justice however, continues to create more karma. It’s circuitous therefore never-ending. This may be the explanation for the slow rise within the levels of human consciousness throughout time. Karma is not a concept easily grasped by the majority. It is the reason our planet will stay at present levels or perhaps even slip backwards. In order to comprehend karma it’s necessary to understand the workings of it. (more details on the site)

Because of our linearity, we want immediate justice. Criminals cannot be allowed to walk the streets without being found guilty of their crimes and incarcerated. It is necessary however, for the safety of society to have those who have committed crimes to be taken away to be “punished.” The problem with our form of justice is criminals will commit crimes again. The recidivism rate for most criminals is very high. How can they grasp a concept such as live and let live or that stealing, raping or worse isn’t the way to live? It’s quite out of their realm of existence. Therefore they will continue to commit crimes, unless there is an intervention, Divine or otherwise which changes their positionality on life. True karma does not work in the ways we wish for it to. It comes from Divinity and we aren’t masters in that realm. Our capability lies within our intentions.

Modern society is quite wrapped up in the concerns of everyday life and so it should be. We have a lot to do while here. There’s an infinite amount of learning and experiencing to do. This is quite a place for that! We can suffer endlessly if we wish, get blown up, commit crimes of astounding proportions or seek enlightenment. The Truth is, it’s still a world where karma ranks high in importance within the upper levels of consciousness due to the fact we are experiencing it continually.

Karmic Justice is Absolute. It is justice by Divinity. It doesn’t work within the constructs of our material world or time frames. It is not God being the punisher, but a way in which our souls can experience what it is we are (were) being when we are (were) being “that”. It doesn’t necessarily happen within the lifetime some would like for others to see it in. Because of this we are always feeling the “bad guys” didn’t get their “just due”. Karma is not a concept one can be convinced of. It is a realization of the higher consciousness levels. It’s a contextual concept as opposed to one that’s concerned with present content. It takes justice to a much higher level within the world of the spirit.

The higher the scale of consciousness, the more one is able to discreate karma without creating anything new. Kindness, honesty and non interference become an integral part of life. A knowing occurs that any action or thought will create new karma. It is seen for the perfection of “justice” which it is…Myswizard
©Myswizard all rights reserved ‘05-’06


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Weekly Consciousness Tune Up…Yehuda Berg 3/5-3/11/06

Published on March 6, 2006

Weekly Consciousness Tune Up
March 5 - 11, 2006

Injecting Excitement

We are now entering week two of the month of Pisces. I don’t know about you, but I am feeling the beneficial energies this month has to offer – happiness, creativity, intuition.

But on the flip side, I am sort of falling into a mellow routine. Pisces are all about the mellow and the routine. Routine can be a detriment to spiritual progress, so I opened The Zohar and asked for guidance from the Light as to how to fight my natural inclination this month.

The next day I got an email from two old friends about this exact issue. (Don’t you love when that happens?) It was from Janet and Chris Attwood who are motivational speakers and authors famous for creating The Passion Test. I’ve gone through the steps of this test in the past and found it to be a great, practical solution for identifying passions of mine I didn’t even know existed.

I called them, and they took me through the test again, and it led to a breakthrough on a project I’ve been working to get off the ground for years. It’s an effective tool that helped me, and I want to let you know about it because it can help you too.

It’s important to identify what it is that speaks to your soul when it comes to work, relationships, and spiritual practice. Many of us fall into careers or relationships that are less than satisfying because we simply aren’t aware of what speaks to us.

And going through this process in a month like Pisces - when it is most difficult to ignite the internal fires – is beneficial to you because there is an opening now to ignite your passions for the rest of the year.

But once you identify what you want to do – which is only 1 percent of the issue – you need to look at how you do it – which is the remaining 99 percent.

When Kabbalists speak of the energy of passion, they actually refer to it as excitement. They explain that excitement is not something that is a result of just enjoying what you are doing or who you are doing it with. Excitement is something you consciously inject into an action or situation.

When I say excitement, I don’t mean jumping up and down and pumping your fist. I mean embracing whatever you are doing with 100 percent of your attention and dedication, whether it’s going to dinner with the family, initiating a project at work, making spiritual connections, or just going to the gym.

This week, if you notice that you like what you are doing but just aren’t feeling passionate about it, try injecting excitement into it. And if you find that you aren’t doing what you know you were meant to be doing, I definitely recommend checking out my friends’ The Passion Test.

All the Best,
Yehuda

I normally don’t give out websites such as this, because of the ads and the fact they want to promote others and get your e mail. If you’re interested in taking a test to find out what you like, it’s there for you. Personally, I suggest just listening to your inner self…Myswizard


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The Theory of Everything

Published on

It was a bit difficult knowing where to put this on my site. After all, it’s The Theory of Everything, by Myswizard. Whew! As a prelude to writing my own Theory of Everything, I did put information on the scientific Theories of Everything or Unified Theory or Unified Field Theory under “Science”. I like the name Unified Field Theory. It’s such a spiritual sounding title. Unified in the Webster’s New World Dictionary means “to combine into one; become or make united; consolidate. So that was easy. It’s the One Theory. “The One and Only Theory of Everything That Exists and The Reasons Behind It All Theory.”

Scientists like to figure everything out. I wasn’t a great math student, but I did fine in science. The scientific knowledge out there, boggles my mind. I’ve read a lot of scientific theories since college and I’ve taken an interest in Quantum Physics because it comes closet to the world I’m familiar with… the Spiritual Domain. A Unified Theory of Everything sounds as great as the New Unified Theory of Creation going on out there. There’s only one problem with both theories or stories. The scientific theory has scientific facts and the religious version has some spiritual Truths, but neither one is the “Unified Theory of Truth”. The One and Only Unified Truth, not theory. Theories are speculative, conjecture, and at best a good guess.

If I told you now I guess I risk having nothing more to say. It will all be over. The reason behind everything, the how and the why. It’s a short book. Just a few sentences and it’s over. I’m not worried, however, because there’s an infinite amount of intelligent people out there who would argue, debate, disbelieve, be skeptical, cynical and maybe even chuckle. Most of them won’t even be visiting this site, so I need not worry.

I’ve often discussed my KISS method to spirituality. Keep it simple, sweetheart. If you thought you were going to read something else, you’re on the wrong site. I like to keep things simple. Maybe it comes from having to read so many manuals and business related materials over the years. Perhaps it’s because I’ve reached pre-senior age. Mostly it’s because humans don’t really want complications. They want to understand easily. In as few words as possible, not a PhD. dissertation. I love to intellectualize, but that’s just for fun. In reality I want brief, but meaningful explanations.

These are the things I cannot give you.
1. The explanations for why in scientific terms.
2. The explanations for how in scientific terms.
3. Any scientific or linear world explanations.

Here it is…(to be expanded upon as more information becomes available)
Everything is happening of its’ own. All things in the universe have been manifested by Divine Intelligence. The Universal Field of Potentiality is creating infinitely. Out of The Divine Potential comes forth all that exists. Its’ a self fulfilling Potentiality creating the actual (the physical and non physical manifestation) of our world, infinite worlds, universes, and infinite planes of existence. This Potentiality is of Infinite Power. The kind of Power that has no apparent source other than the Source of Divinity. This kind of power is inconceivable in the material domain. It is Self generating, Self propagating, Self actualizing, Infinite, Eternal, Infinitely Powerful and Pure Potentiality. It is Omniscient, Omnipresent, and Omnipotent. It is All that ever was, and All that ever will be. It is Absolute. Out of Divinity came forth the Divine Potentiality, which spawned Divine Actuality, in order to “experience” the Beingness of That Actuality.

(Consciousness within the material world evolves as matter evolves. Within higher levels of intelligence come forth the abilities to raise ones intrinsic level of consciousness. At the present time 1000 (Map of Consciousness, Consciousness Science) is the highest logrithmic level one can attain within a physicality. Divinitys’ level of consciousness is infinite and so the raising of ones level of consciousness higher than 1000, becomes possible within the non-physical realm.)

Now you can add in the scientific, geologic, anthropological and anthropomorphic explanations, and here we are! Divinity was a priori to everything that came after. It’s still creating and evolving eternally. Creation and evolution are the same. They are inseparable. So any theories that favor one over the other are False. You cannot have a divisive evolution. It is creation and that is God. (What’s in a name? that which we call a rose by any other name would smell as sweet.)…Shakespeare

Ref. (All works of Dr. David Hawkins… from 1995-2006)
(Other masters on this site)
(Divine Guidance)


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On Calibrating the Future

Published on March 5, 2006

I have a tendency to think in terms of nonphysical time since there are an infinite number of realms outside the physical. Therefore time (as we understand and experience it) is nonexistent within other realms of existence.

However, since we are experiencing material existence within our earthly realm, we can only calibrate what is subjective within this paradigm. In earthly, material time, our future hasn’t actualized yet. The fact that past, present and future are coexisting in other realms, wouldn’t preclude the existence of many pasts, presents, and futures with infinite possibilities but because we are living in this realm, we are only able to calibrate “our experiential” present and past and nothing else.

This also negates fortune tellers and future predictions. There are an infinite amount of possible actualizations within universal potential and propensities. Although there may be sensitivities and feelings due to our spiritual nature, to accurately predict the future using any method is not possible.


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Experiential Divinity vs Common Reality

Published on March 4, 2006

There is a theory that empiricism is a more practical way of seeing or experiencing truth. Since empiricism means to search for knowledge through experimentation, experience and observation, the way to Truth* through this method is a possibility, unless one’s methods do not distort the Truth. Since our minds cannot discern the difference between truth and falsehood, it becomes circuitous due to the fact that mentalization is not a way of finding Truth. It is experiential only in that it hypothesizes what it “thinks” is the correct answer. This is in actuality, seeing what you believe. Unfortunately for believers, a belief in something does not make it true. Our eyes and our minds deceive us with regularity. The dictum, “I’ll believe it when I see it” is having truth be “the way in which we view something.” Beliefs are still not Truth, but merely a viewpoint. Relativism is a way saying, “What is true for ourselves is our truth,” but in actuality should state, “What we think is our truth is just another self deception.”

Our mind therefore, is not the way to Truth anymore than our common beliefs are. The only way to Truth is through Divinity which is entirely experiential and related to the higher levels of consciousness. As one climbs the ladder, the urge to share this knowledge becomes lessened by the experience itself. What we see in the world of academia is a sharing of ideas and belief systems based on intellectualism and philosophy. The great “realized” masters of the past and present are very rare, but the intellectualization of the spiritual world is widespread. In this we see spiritual ideas that are infused with academic beliefs.

What we as spiritual devotees look within ourselves for, is the subjectively experiential basis for Truth borrowed from The Divine Field of Intelligence, confirming (if you wish) with Consciousness Science. This ability is created as a consequence of ones’ level of consciousness.

The reality is, what the majority of the worlds’ population experiences is common reality. It’s experienced as content rather than context, and ones everyday life is realized as their own melodrama. When the situations within ones’ life are taken as absolute reality, this is the common experience of reality. Most people are in the world and not of the world. Because of the current level of consciousness within the world today, reality is seen from a linear point of view. Whatever people experience on a basic level is what life appears to be. The idea of the exploration of ones’ spiritual nature hasn’t reached them yet and common reality is their only world.

Within the gates of Experiential Divinity is the willingness to seek enlightenment for its’ own sake. But what if all you want to do is better yourself as a human and a spiritual being? You desire Truth, but cannot get there. You aren’t seeking enlightenment, but you are seeking answers, knowledge, and a closeness to your Source. The answers to Truth aren’t out there. The answers one is seeking is within ones’ own connection with Divinity, and this connection cannot be made until certain barriers fall. The path is rife with these obstacles. Don’t allow this to dissuade you, because to be on the path at all, is rare. Truth will wait until you find it. Until then, practice kindness, willingness, and compassion, at all times. Within these three simple things one can find Divinity. You will not have to wonder if it has, happened__you will know.
*Absolute Truth


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